It’s a No-Brainer: Living Proof We Are More Than Our Parts

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“The part can never be well unless the whole is well.” —Plato

Where Medicine Loses Its Mind

Modern neuroscience no longer studies the brain. It markets it. Wrapped in scans, loops, and circuitry, it presents diagrams as if they reveal thoughts and feelings. Terms like “reward systems,” “emotion centers,” and “decision circuits” suggest precision. But these aren’t discoveries—they’re metaphors. They don’t explain behavior. They decorate it. Language like this doesn’t illuminate human experience—it repackages it.

To be clear, neuroscience has a vital place in real medicine. It helps surgeons navigate tissue, supports recovery after stroke, enables control of prosthetic limbs, and monitors epilepsy with remarkable accuracy. These uses are measurable and grounded in biology—practical, observable, and essential. That’s where neuroscience belongs. That’s real medicine.

But when neuroscience strays into human experience—claiming emotions or identity emerge from loops, nodes, or “centers”—it stops serving medicine and starts serving psychiatry. In that role, it lends anatomical legitimacy to invented disorders and props up empty terms like “plasticity” or “dysregulation.” Not fraud, but complicity.

If these theories were true—if thoughts, feelings, and memory really existed in isolated parts or places of the brain—then losing them should mean losing the person. Remove half the brain, or severely damage its tissue, and by its own logic, neuroscience should be reeling. But that’s not what happens. The person remains. The theory collapses.

Split Brain, Whole Lives

Take Michelle Mack. Born in 1973 with only the right hemisphere of her brain, doctors warned she would never walk, talk, or live independently. Michelle defied every prediction — walking, talking, graduating high school, and developing a stunning memory for birthdays and calendar dates. Her life didn’t confirm neuroscience’s models — it contradicted them. She didn’t survive the maps — she dismantled them.

Michelle isn’t alone. Others have passed through loss and emerged whole. Here’s two more.

Kevin Pearce, a former professional snowboarder, suffered a traumatic brain injury in 2009 while training for the Olympics. The impact struck above his left eye, but the damage—classified as diffuse axonal injury—disrupted communication across both hemispheres. His brain remained intact, but function collapsed. His career ended, but Kevin fought to recover. His story shows individuality can endure even when brain function is severely compromised.

Karla began having seizures at age six and was diagnosed with Rasmussen’s encephalitis, a rare inflammatory brain condition. To stop the seizures, surgeons removed the affected half of her brain. Recovery was slow and challenging, but she steadily regained her abilities. Today, Karla shares her journey with honesty and humor—her personality not just preserved, but more vivid than ever.

Thousands of people live with significant loss of brain tissue—through birth, injury, or surgical removal. Some lose large portions of one hemisphere. Others have damage scattered across both. And yet, their character remains. They adapt, struggle, recover—but they don’t disappear. Whatever the cause, their lives reveal what scans and maps never can: identity isn’t measured in mass or volume. It lives in the human being—intact, even when the brain is not.

These aren’t rare exceptions. They’re what’s left standing when the model fails—and the person doesn’t. You’ll find more in the Addendum—five lives reshaped by major brain loss. Each story is quiet, living evidence: identity holds.

Still Themselves

Families say it again and again—“She’s still the same person.” Michelle was always herself, even without half a brain. Kevin and Karla returned to themselves after injury and illness. Humor reappears. So do memory and warmth. These aren’t fragments of someone lost—they’re quiet signs the person is still there, wholly resumed.

Still, it’s true: physical loss of tissue or severe brain disruption can be real and lasting. Eyesight may fade, movement may slow, and speech may fluctuate. The nerves and flesh that carry ability are vulnerable—and damage can be deep. But even when the body falters, the self persists. A person isn’t their gait, their grammar, or their grip. Those may shift. The human being underneath doesn’t. The self may adapt, struggle, or strain—but it doesn’t disappear.

This isn’t miracle talk. It’s lived evidence. The self isn’t assigned to tissue. It grows, it recovers, it insists. It doesn’t just survive — it endures, intact.

Plasticity: The Science of Shrugging

So how does modern neuroscience explain the impossible? It doesn’t. It retreats. Faced with people functioning after massive brain loss, it defaults to its favorite fallback: neuroplasticity. The word sounds technical. It even sounds hopeful. But functionally, it’s a scientific shrug. “The brain rewired itself” is no better than “it just happened.” It fills a gap. Not with insight—but with noise.

Like psychiatry’s beloved “chemical imbalance,” plasticity is a placeholder. A last-ditch explanation. It offers comfort without clarity. It doesn’t illuminate; it distracts. When the data won’t cooperate, plasticity steps in—vague enough to avoid falsification, flexible enough to fit any outcome. It reveals nothing yet still justifies their fiction.

For plasticity to mean something, it must be observed, defined, and grounded—not treated like a magic trick. Recovery is real, but the metaphor misleads. Saying the brain “rewired itself” is like saying a song composed itself because the keys were struck. It’s not the brain adapting—it’s the person.

Yes, the structure responds—but it doesn’t lead. It reflects change; it doesn’t cause it. Brain scans reveal what happened after the fact—not why. The brain doesn’t guide recovery—it trails it. What begins as observation gets mistaken for origin—then packaged as truth: ambiguous, unverifiable, and easy to sell.

It’s the person who rewrites the story. The brain holds the pen. What unfolds isn’t plasticity—it’s the resilience of a life refusing to vanish. The person leads. The brain follows. That’s not a mystery. That’s life.

But what if nothing needed mapping in the first place?

There Are No Wires to Rewire

Brain maps—once the darling of modern psychiatry—have quietly been pushed aside. In their place comes a flashier fiction: brain circuitry. This is modularity rebranded. Now the diagrams show loops, not lobes. Arrows, not areas. Psychiatry no longer claims behaviors live in “regions.” It now points to circuits—flowcharts imprecise enough to mean everything yet explains nothing.

The result? Psychiatry claims mental disorders stem from faulty neural loops—unseen, unmeasurable, and conveniently unprovable. But they sound scientific. That’s the point. It’s not a breakthrough. It’s camouflage. The same broken theory, just rewrapped for the next grant cycle.

It’s phrenology with a better sales pitch.

The Scientist Neuroscience Likes to Forget

For more than thirty years, neuropsychologist Karl Lashley searched for the engram—the physical location of memory. Starting in the 1920s, he removed sections of rat brains with surgical precision, convinced he could erase learned behaviors by targeting the right spot. But no matter where he cut, the memories stayed. His results pointed to a radical conclusion: memory isn’t stored in one place. It’s distributed—woven across structures, resistant to injury, and inseparable from the whole. The compartment theories collapsed.

Lashley’s findings disrupted everything neuroscience wanted to believe. So his work was quietly set aside. Textbooks still mention him—but only in passing, before racing back to circuits and centers. Yet Lashley had already proven what these real lives show every day: the brain isn’t a control panel. It functions as a unified process, not a collection of parts.

So why do brain maps and brain circuitry persist?

Because they’re easy to teach. Because they sell textbooks. Because pharmaceutical companies need targets. “This drug fixes the sadness center.” “This one stimulates the attention module.” It’s nonsense—but it’s profitable nonsense.

The Brain Isn’t an App

The metaphor of the brain as a computer has misled the world. Brains aren’t programmed. They don’t store files. There’s no “emotion folder” or “language processor” to corrupt or repair. Broca’s area doesn’t contain speech. The limbic system doesn’t emit feelings. These metaphors sound good in TED Talks, but they collapse when massive brain damage leaves the person still loving, speaking, and dreaming.

Michelle, Kevin, and Karla show us something simple and profound: a human being isn’t the sum of their neurons. We are not diagrams. Memory, identity, and purpose do not live in brain folds. They unfold in life—through action, feeling, thought and connection. The person persists not because of gray matter, but because we are lived, not stored.

How Neuroscience Lost Its Nerve

Modern neuroscience no longer seeks truth. It seeks funding. It doesn’t serve science—it serves psychiatry. And psychiatry serves the pharmaceutical industry. Brain scans, “hotspots,” and connectivity maps don’t clarify anything. They validate labels—depression, ADHD, bipolar—that were invented first and explained later. The goal isn’t understanding. It’s justification.

So what do you do with a person who has no left hemisphere, yet still feels joy, expresses anger, speaks fluently, paints, and makes jokes? What do you do when the model fails—but the person doesn’t? You ignore her. Or worse—you recast her courageous journey as “proof of plasticity.” The theory survives by absorbing contradiction. It bends, adapts, and rebrands. When neuroscience can’t make sense of her, psychiatry steps in—to explain her away.

We Are Our Lives

The brain doesn’t work in parts or circuits—it functions as a unified whole within a living person. Individuality isn’t tucked into regions or transmitted through loops. It doesn’t emerge from fragments. It arises through living—through expression, experience, and continuity. The self isn’t stored in one place. It’s sustained across time. Not pieced together, not built from parts—but whole, because the person is whole.

The people in this story aren’t anomalies. They’re mirrors—reflecting a truth science won’t face. They didn’t survive brain loss or damage because of the model. They survived in spite of it. Their lives reveal what scans and theories can’t: we are not our parts, and we are not circuits.

We are our lives.

ADDENDUM 

Here are five more individuals—each living with major brain loss or injury. You’ll see them walk, speak, struggle, and heal. But listen closely: the explanations feel familiar—plasticity, circuitry, rewiring. The recovery is real. The language is not. Their lives contradict the model.

It’s worth noting: not all neuroscience is psychiatric. Most doctors featured here trained in anatomy and injury recovery—not emotional circuits. Psychiatric neuroscience is its own subset, more metaphor than medicine.

These aren’t theories. They’re lives.

1. SARIAH
  • Background: Diagnosed with Sturge-Weber syndrome, Sariah experienced lifelong seizures starting from infancy.
  • Medical Intervention: At 13, she underwent a hemispherectomy at Valley Children’s Healthcare to disconnect the right side of her brain.
  • Outcome: Following the procedure, Sariah experienced a significant reduction in seizures and continues to engage in activities she enjoys.
  • Video: Sariah’s Story: 3:50
2. RYAN
  • Background: Ryan sustained a traumatic brain injury as a teenager. His injury impacted multiple areas of his life, including cognition, mobility, and emotional regulation.
  • Medical Intervention: He underwent extensive physical, occupational, and speech therapy as part of a long-term rehabilitation plan.
  • Outcome: Ryan made a remarkable recovery. With persistence and support, he returned to daily activities and began sharing his story to inspire others.
  • Video: Recovering from Traumatic Brain Injury: Ryan’s Story: 3:29
3. JODIE
  • Background: At three years old, Jodie suffered from severe seizures due to Rasmussen’s Encephalitis.
  • Medical Intervention: She underwent a hemispherectomy to remove the affected half of her brain.
  • Outcome: Remarkably, Jodie says life feels no different than it does for anyone else—a quiet testament to her resilience, adaptability, and sense of self.
  • Video: ‘I only have half a brain’ – BBC Stories: 2:38
4. BRETT
  • Background: Brett, a college student, suffered a traumatic brain injury that disrupted his academic progress and personal independence.
  • Medical Intervention: He engaged in a comprehensive rehabilitation program focused on regaining cognitive and motor skills, along with reentry support for college life.
  • Outcome: Brett successfully returned to college and continues to rebuild his academic and personal life. His determination and resilience make him a visible advocate for young adult TBI survivors.
  • Video: Brett’s Story: Back to College after a Traumatic Brain Injury: 3:59
5. ELA
  • Background: Diagnosed with epilepsy at age three, Ela’s seizures intensified over time, becoming more frequent and dangerous despite medication.
  • Medical Intervention: In May 2022, at Duke Health, Ela underwent a functional hemispherectomy to disconnect the part of her brain causing seizures.
  • Outcome: Post-surgery, Ela has been seizure-free, showing significant improvements in reading, handwriting, and overall cognitive development.
  • Video:  Free After Functional Hemispherectomy: 4:34

***

Mad in America hosts blogs by a diverse group of writers. These posts are designed to serve as a public forum for a discussion—broadly speaking—of psychiatry and its treatments. The opinions expressed are the writers’ own.

6 COMMENTS

  1. Randy Cima, thanks for this work… When I read your article, I remembered the studies I did on the subject of ‘mental illness being a myth’. I can say that what you are talking about is one of the rare studies that show that ‘mental and mental illnesses are not in the brain’.

    I always say… The mind and mental illnesses are not in the brain, but in the soul of the person. When the human soul is separated from the body… the brain is of no use. Theories that are seen as metaphors, ‘the brain does not store or keep anything’ are actually true. We understand this from the fact that ‘when the human soul is separated from the body, the brain is of no use’.

    The concept we call ‘mind’ is not stored or kept in the brain. It is stored and kept in the person’s own soul (in an unknown place). The storage space in the Spirit is a storage space with more capacity than you can imagine, or we can just see it as ‘storage space’.

    ***

    Some psychopathic neurologists and/or brain surgeons serving the mainstream medicine with their high heads… have conducted some so-called ‘observational studies’ to find out where the brain stores information. By cutting and dissecting certain parts of the brain… they tried to observe whether people understood and stored ‘information’. When people showed signs that they could understand and store information… ‘euraka, euraka we finally found it’, they announced to the world the lie that ‘the brain hid and can store information’.

    They published these so-called brain study observations in scientific publications, calling them ‘scientific studies’. And the whole world accepted these ‘brain studies’, which were based solely on observations, as ‘a great miracle, a great invention’ and started to teach them in textbooks.

    But in fact, this was a BIG LIE AND A BIG MISCONCEPTION. The results of these brain studies, which were based solely on observations, had no reality whatsoever. Neurologists and brain surgeons know half of ‘how the brain works’, but not enough yet. Neurologists and brain surgeons have very ‘misleading and deceptive information’ about ‘how the brain stores and hid information’. The mechanism of ‘how the brain works’ is not the same as the mechanism of ‘how the brain stores and hid information’.

    The brain’s work is physical, that is, mechanical. You can reveal this. However… The brain’s storage of information is completely imaginary, a product of imagination. You can’t reveal this by cutting the brain apart. This is entirely based on the fallacious views of neurologists and brain surgeons based on their observations. It has nothing to do with real scientific data and studies. It is entirely based on observations.

    ***

    If the ‘mind’ is in the brain, then ‘mental illnesses’ are also in the brain. Who did this fallacy benefit the most? This theorem is one that is most useful to psychiatrists. The psychiatry sector has claimed that ‘mental illnesses’ are also in the brain, using brain studies based on the observations of neurologists and brain surgeons as an excuse. Thus, thanks to neurologists and brain surgeons, the psychiatry sector… has paved the way for a genocide that will cause millions of people to die and become disabled every year around the world.

    If the ‘mind’ were in the brain, ‘mental illnesses’ would have to be treated with psychiatric drugs. But mental illnesses could not be treated at all. On the contrary, it caused new mental illnesses to be created. It caused mental illnesses to become permanent. Healthy brains were damaged; (i.e. permanent brain damage was caused.) People were made to commit suicide, violence, and murder. There were deaths and injuries (mental and physical). And these are still happening.

    Probably… Millions of people are killed and disabled (injured) every year ‘by psychiatry’ because of the ‘mind is in the brain’ fallacy of neurologists and brain surgeons. I hope neurologists and brain surgeons are happy now with this genocide they ’caused’.Best regards.

    With my best wishes. 🙂 Y.E. (Researcher blog writer (Blogger))

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  2. Thank you for this article.

    I find this both uplifting and disturbing. Uplifting because people…with support and the tools they need…can overcome even severe brain damage and have normal meaningful lives.

    I find this material disturbing because it seems that neuroscience is dogmatic and profit and recognition seeking. Research contradicts the current paradigm? That’s apparently easy to deal with…make a note of research in passing and focus on the information that brings in the money and awards and media attention.

    I’m also worried about how the world epidemic of psychiatry will negatively affect people who could possibly recover and thrive. Treatment for anyone and everyone the mental health industry can get their hands on will cause more physical damage and disempower the individual and those who care for and about them.

    Thanks again.

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  3. The brain is indeed an interesting globule, so long since it bobbed in the deep dark of the ocean bed, pondering the up-there-ness.

    Plasticity of the brain once known as adaptability in the less-polluted pre-plastic era is a phenomena of diminishing returns; the younger you are, the greater the effects. The less formed you are as a person, the less visible the curtailment of personal development. Similar to drinking alcohol, but in reverse. And yet, it isn’t.

    “I can’t believe that little Johnny is sooo little Johnny despite only having an egg-cup brain?” Ah, well what do you know of little Johnny other than the eggcup-brained Johnny? “Stop that, you’re upsetting mom.”

    One video you left out that’s doing the rounds is the tastelessly titled, The Boy Without a Brain. Fancy that, the boy without a brain. Like a sun without a solar core. A fascist without a scapegoat. A gun without a bullet. A messiah without a purpose. Something is not right, and it isn’t. The boy had a very, very lessened brain, was missing crucial globules. And this lacked function attracted cynics, who delivered the bad news with certainty and aplomb. Yet, the boy developed abilities, functionality that defied the accepted scripts. He could play the piano like a maestro aged 3. He wrote an existential drama aged 7. By aged 9 he was a university professor esteemed in the field of neuroscience. Actually, no. I’m doing rhetorical fibbing to segway into the facts: he could walk a little, talk a little, giggle a little, and problem solve a little: however, lets be frank, that little was huge in context. And I challenge anyone not to be moved.

    What actually happened? The boys brain grew into the spaces in his skull-box. And these improvised globules took on functional roles allowing the boy to develop, and defy expectation. A rare event but it tells us something about the brain we maybe didn’t fully appreciate; like other living things it has a will to grow, to become itself, to enable the illusion of mind. As the cliche goes, Nature finds a way. And the brain is no different. It has a task to accomplish (become a fully-fledged brain, or, as close to one as possible).

    Yet the crucial fact is these improvised functions could never match the functionality of the real deal globules.

    The mind, as it were, is an illusion. Now this is a tricky one to get the illusion, I mean mind, around, given as it were, the innate paradox. Mental illness is a metaphor to describe when such and such is so and so, and we don’t approve, understand, or much like.

    The mind is an emergent property. It is what we think we are as a result of the brain’s processes looping over and above in an endless until-thy-death-be-upon-ye cycle.

    It’s difficult to accept because as soon as we do the duality is done with, and where would we be without duality?

    Brain injuries may impair or in some rare cases they will enhance. But the compensation is just that, a compensation. The dog can be given wooden legs in place of legs and its desire to run and frolic is restored. But don’t expect that dog to compete in competitive events.

    It is very peculiar to experience a mind but we are experiencing it, there is no doubt. Someone once asked me: what or who is the we that experiences the illusion? Probably nothing, maybe a meta-illusion, or a language event. “A language event?” Yes, a language event. This stirred them towards philosophy and they stopped talking to people, and ceased to exist, at least in the conventional sense.

    Mental illness is a metaphor to explain something difficult and troubling occurring in the mind illusion. It’s doubtful we’ll ever to get to grips with any of this. It’s like presenting a dream in a court room as evidence for something. No, even worse than that, presenting a brain that’s busy constructing dreams as evidence in the court room. No even worse than that, it’s like — o, shut up!

    Now I’m not even sure what my illusion is going on about. Try not to think about it…

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