By the end of the 1970’s, psychiatry was facing a crisis of identity that threatened its very existence. Books such as The Myth of Mental Illness by Thomas Szasz and The Death of Psychiatry by E. Fuller Torrey argued that the very concept of mental illness was meaningless. The Rosenhan Experiment had convinced many that psychiatrists could not distinguish the sane from the insane. To many, the tired old dogmas of Herr Doktor Freud seemed about as scientific as astrology or tarot reading. The so-called “minor tranquilizers” such as Valium had been exposed as the dangerous and highly addictive drugs they were, while the major tranquilizers such as Thorazine were derided by patients who had been forced to take them as a form of torture. Other somatic interventions for mental illness, such as lobotomy and insulin coma, were as discredited as bloodletting.
About the only arrow psychiatry had left in its quiver was talk therapy, and while no doubt individual psychiatrists did some good in that capacity, there was a growing awareness among the public, and themselves, that the conditions they were treating were not really diseases, and what they were doing was not really practicing medicine. Third-party payers, both public and private, saw psychiatry as a bottomless pit of need, and were demanding accountability.
Moreover, psychiatrists were facing competition from lesser-paid professionals—counselors, clinical psychologists, social workers, etc.—as well as a growing army of lay therapists. Psychiatrists’ salaries were among the lowest of any medical specialty, and medical school graduates were avoiding psychiatry in droves.
Psychiatry was at a crossroads. Practicing psychiatrists could have concentrated their efforts on talk therapy, and accepted the salary of a clinical psychologist or a social worker. Medical schools could have begun shuttering residency programs in psychiatry, and the American Psychiatric Association could have merged with the other APA, the American Psychological Association.
In short, psychiatry could have begun the process of dismantling itself as a profession.
Of course that didn’t happen. Instead psychiatry embarked upon a vigorous re-branding campaign, as described by Robert Whitaker in his book Anatomy of an Epidemic, in order to convince the public (and themselves?) that these conditions called “mental illnesses” were real diseases, which psychiatrists by virtue of their medical training were uniquely qualified to treat. The public was assured that the biological bases of mental illnesses would be discovered, sometime really soon, and that psychiatry had (or soon would have) safe and effective treatments to correct the chemical imbalances that underlay these conditions—within “three to five years,” reporter Jon Franklin repeatedly assured us in a series of articles published in 1984 in the Evening Sun, for which he was awarded the Pulitzer Prize.
Not everyone was so sanguine about all this. In the 1977 ABC News documentary Madness and Medicine, psychiatrist Peter Breggin had this to say:
Mental illness is a myth. A fraud. A bad metaphor. An excuse. A rationalization. It’s a religious viewpoint held by psychiatrists which says that human troubles are somehow medical in origin and medical in their solution. Now just how poverty, unemployment, unhappiness, fights between husbands and wives, beatings of children, anxiety, alienation—just how all these problems with living relate to medicine and relate to illness is never stated.
Back then, Dr. Breggin was like a lone voice crying out in the wilderness. All of these words of caution fell upon deaf ears.
The linchpin of these efforts was the third iteration of the Diagnostic and Statistical Manual of Mental Disorders (DSM-III), released in 1980 among promises that it would help put the field onto a more scientific footing, ushering in what historian Edward Shorter has called “the second biological psychiatry,” with an emphasis on diagnosis and symptom suppression, rather than on addressing the psychological and social roots of a patient’s problems. The stated intent of the authors was to narrow the range of problems treated by psychiatrists.
While the drug companies played no role in the creation of the DSM-III, the document proved a bonanza for them, creating hundreds of new billing categories for which they could develop new drugs (or repurpose old ones). The efforts of third-party payers to introduce some accountability into the system backfired in a big way, as spending on psychiatric drugs skyrocketed. Far from being narrowed, the range of problems treated by psychiatrists mushroomed, as each new iteration of the DSM expanded the scope of human experience to be labeled drug-treatable “illness.”
Efforts to medicalize seemingly every problem with living intensified with the Decade of the Brain, the Human Genome Project, and the National Institutes of Mental Health Research Domain Criteria. When linkage studies and candidate-gene studies failed to demonstrate the genetic basis of mental illness, billions of dollars were poured into genome-wide association studies involving tens or even hundreds of thousands of subjects, hoping to crack the code through sheer number-crunching power—a project one expert termed “unapologetic, high-tech p-hacking.” When brain imaging studies likewise failed, billions more were poured into “brain-wide association studies,” with the same end in mind.
In 2008, NIMH Director Thomas Insel declared:
The National Institute of Mental Health (NIMH) has just entered its seventh decade as the nation’s scientific leader in the fight against mental illness. The landscape of mental health research has changed considerably over these decades. A critical acceleration began in the 1970’s and 1980’s when researchers began making rapid strides towards understanding the science of human behavior and the ways medicines can be used to treat illnesses. In the 1990’s, the “Decade of the Brain” yielded insights into fundamental aspects of how the brain works including new ways of visualizing the brain with imaging technologies.
Dr. Insel added these words of caution:
Our success cannot be measured solely by our traditional “outputs”: the numbers of grants, papers, or discoveries supported. In addition, NIMH must measure success by “outcomes”: how well the research we support provides the evidence base for mental health providers to preempt illness for those at risk (including prevention targeted to those individuals most at risk), enhance recovery for those affected, serve diverse and previously under-served populations, and reduce premature mortality among persons with mental illnesses.
And how did all this work out for us? In fact, not one of the exuberant promises made by biological psychiatry and its boosters has been fulfilled. More than forty years after the publication of DSM-III, all the billions and billions of dollars spent on brain-based and gene-based research have yet to yield a single cure, or treatment, or even a diagnostic test for any of the so-called “functional disorders” commonly treated by psychiatrists.
Less than ten years after Dr. Insel vowed to “preempt illness,” “enhance recovery,” and “reduce premature mortality,” in an interview with Wired he took a considerably more somber tone:
I spent 13 years at NIMH really pushing on the neuroscience and genetics of mental disorders, and when I look back on that I realize that while I think I succeeded at getting lots of really cool papers published by cool scientists at fairly large costs—I think $20 billion—I don’t think we moved the needle in reducing suicide, reducing hospitalizations, improving recovery for the tens of millions of people who have mental illness.
In fact, Dr. Insel’s assertion that they had “not moved the needle” was overly optimistic. given that during this time the proportion of the population disabled by mental illness had soared. Depression is now the world’s leading cause of disability. The suicide rate has soared as well. The needle had moved—but in the wrong direction.
This is not what happens when treatments work.
Even before Dr. Insel issued his now-famous apologia, there had been ample evidence that psychiatric “medications” were making things worse. So-called “anxiolytics” cause worsening anxiety while so-called antidepressants cause worsening depression. The long-term prognoses for schizophrenia, depression, and bipolar disorder all had gotten worse as consumption of these drugs rose. Meanwhile, the MTA Study, far and away the largest and far and away the longest randomized controlled trial of stimulant drugs for children diagnosed with something called “ADHD,” followed up nearly six hundred kids for sixteen years—and the only long-term effect the researchers were able to document was that the drugs stunted the kids’ growth (and they didn’t “catch up”). Moreover ADHD, once a much-contested diagnostic label applied mainly to young boys who were fully expected to grow out of it, now is seen as a devastating condition requiring life-long drug treatment.
The outlook for biological psychiatry has not improved since then. Despite breathless reports that appear like clockwork in the popular press, no genes for mental illness have been found. The claimed effect sizes for genes associated with “mental illness” are absurdly tiny—one the order of one in a hundred (or less) for depression or ADHD, one in five hundred or less for schizophrenia. And, oddly, as the number of “schizophrenia-associated alleles” has soared, not only have their individual effect sizes diminished—their aggregate effect size has diminished as well.
Moreover, the effects of these genes do not map to existing diagnostic categories. Rather, many genes make tiny contributions to the risk of a variety of psychiatric diagnostic categories.
These genes are not disease genes. Rather, they are part of the normal range of human genetic variation.
The results from other fronts have been equally disappointing. Three years ago, a major review found no evidence for the supposed serotonin theory of depression, which had long been presented to the general public as established fact That same year, another major review concluded:
Despite three decades of intense neuroimaging research, we still lack a neurobiological account for any psychiatric condition. Likewise, functional neuroimaging plays no role in clinical decision making.
Almost exactly half a century after the publication of his book The End of Psychiatry, psychiatrist E. Fuller Torrey reviewed the contribution of the Human Genome Project to our understanding of the etiology of schizophrenia and concluded:
Three decades later, NIMH’s genetic investment has yielded almost nothing clinically useful for those affected.
Could there ever be any clinical utility to phenomena whose very existence can be demonstrated only after spending billions of dollars and generating mountains of data—and sometimes not even then? At what point do we get to ask whether we want to keep pouring money down this seemingly bottomless pit? If not now, when?
While all this talk about brains and genes has yet to yield a single benefit to a single patient in any clinic anywhere in the world, it has tended to obscure the story of that other psychiatry, with its long and rich tradition of successfully treating those complaints that fall under the diagnostic rubric of “mental illness” with empathy and compassion. These efforts extend at least as far back as the middle of the eighteenth century, at Saint Luke’s Hospital in London, and continued with the Salpêtrière in Paris, the Retreat at York, and Charité Hospital in Berlin.
Psychiatrist David Healy and his colleagues scrutinized asylum records from north-west Wales for the year 1896 (before any of the modern-day psychiatric drugs were introduced) for patients who today likely would have been diagnosed with schizophrenia, bipolar disorder, or major depression, and compared them to those from 1996. They found that while the average length of a single hospital stay had decreased, the total number of admissions had skyrocketed, as had the total number of days per patient spent in hospital. Moreover, modern-day patients were far more likely to die as a direct result of their mental illness compared to their counterparts in 1896.
These are astonishing findings. In what other branch of medicine have outcomes gotten worse since the nineteenth century?
This tradition extended into the twentieth century with Frieda Fromm-Reichmann at Chestnut Lodge, Ronald Laing at Gartnavel Royal Mental Hospital in Glasgow, and Loren Mosher at Soteria House in San Francisco, and it continues to this day with the Open Dialogue Therapy which had its origin in Finland but which since has spread to a number of countries. The Soteria experiment treated first-time episodes of schizophrenia with lay therapists and minimal use of neuroleptic drugs, and obtained results as good or better than those achieved at a well-staffed state mental hospital, while the practitioners of Open Dialogue Therapy in Finland reported that this modality dramatically increased the number of first-time psychosis patients returning to full-time work or studies, and dramatically decreased the rate of death, disability, and hospital admissions. These benefits continued to manifest themselves some nineteen years or more down the road after initiation of therapy.
The efficacy of psychotherapy for treating those conditions called “mental illness” is beyond doubt. There have been so many studies establishing its efficacy, we now have meta-analyses of the meta-analyses. A meta-analysis of studies that compared outcomes for depressed subjects who received psychotherapy with those of wait-listed controls found an average effect size of 0.70—far outstripping reported effect sizes for antidepressant therapy. And a systematic review found that, for patients who had already been hospitalized for a previous suicide attempt, a short course of cognitive behavioral therapy cut the risk of subsequent suicide attempts in half. Surprisingly, effective psychotherapy need not cost more than drug therapy.
And yet, funding for psychotherapy research has lagged far behind that for biologically-based endeavors. A 2016 editorial in the British Journal of Psychiatry claimed that only fifteen percent of NIMH funding since 2012 had gone to non-HIV/AIDS services and interventions, with the remaining eighty-five percent allocated for basic and translational neuroscience research. Since then the picture has gotten even more dismal.
Along with some of my colleagues at the International Foundation for Ethical and Human Psychiatry and Psychology (ISEPP), it has been my privilege to assist with a survey of NIMH grant applications (click here and here) for the years 2012 and 2020. The results have been worrisome—although unfortunately not very surprising.
The lion’s share of research funding—seventy percent of the total—went to gene-based or brain-based studies. Only fifteen percent went to studies of treatment, and only a third of that—a mere five percent of the total—went to studies of psychotherapy. Even more disheartening, nearly half of those studies were devoted to looking for ways to do psychotherapy on the cheap (via telephone or internet).
The issue here is bigger than just a matter of this year’s funding or next year’s funding. It takes years and years to train a researcher. If the young researchers see that grant money is not flowing to psychotherapy research, they will not enter the field. As the practitioners in this field retire, no one will be left to take their place, and our capacity even to carry out this kind of investigation will disappear. We stand in danger of losing an entire field of practical knowledge.
Reading the abstracts of these proposals has been an eye-opening experience. Some of them propose to systematically terrorize rats or mice or monkeys in some unspecified fashion, and then use all sorts of gee-whiz technology to look at the effects on their brains or their DNA. This sort of thing seems preposterously self-refuting. In order to put the animal in a state the researchers think is comparable to “mental illness” in human beings, they have to systematically terrorize it. There was nothing wrong with its brain, or its DNA, before they began doing so. Why don’t we just assume that being systematically terrorized is a bad thing, and if rats or mice or monkeys or human beings are being systematically terrorized, put a stop to it?
One proposal abstract recommended using brain imaging to study children with tics. The abstract noted that half of the kids with tics have also been diagnosed with ADHD, but never mentioned that this diagnosis usually is followed by prescription for stimulant drugs, and that tics are a well-known toxic effect of these drugs.
Another proposed “to investigate the role of frontostriatal glutamatergic metabolism in medication-naive children with ADHD using proton magnetic resonance spectroscopy at 7.0 Tesla.” What is this supposed to tell us about how to teach a child to read? Or how to raise children to grow up to be strong, self-reliant adults? This is an industry that has lost all sight of what it means to be human.
It’s also an industry that continues to consume billions of taxpayer dollars without producing any results benefitting humanity in any measurable way. In February of this year Psychiatric Genetic Consortium announced the discovery of 308 genes “associated” with Major Depressive Disorder. These 308 genes, in aggregate, were said to account for 5.6% of the population liability for this condition, whose lifetime incidence is on the order of one percent. That means the average effect size for any one of these genes must be on the order of one in five hundred thousand.
This is madness. This is the twenty-first century equivalent of medieval scholastics debating how many angels can dance on the head of a pin.
Unless the authors are planning some kind of gigantic eugenics program to eliminate these faulty genes from the population (and I don’t believe they are), what on earth is the point of all this? Instead of focusing on the five percent of the population liability due to genetic variation (which we can’t change), why not focus on the remaining 95% which we can do something about?
The researchers have an answer to that question:
Together, these findings highlight the value of ancestrally diverse genetic studies to prioritize the study of pathophysiological processes in MD. The clearer association of genetic variants with altered gene expression and the enrichment of antidepressant targets provide confidence that genetic association findings will be relevant to the development, deployment, or repurposing of pharmacotherapies. Critically, these findings suggest genetic associations will point to new drug targets and more effective therapies that may reduce the considerable disability caused by depression.
No timeline was given as to when we may expect to see these wonderful benefits materialize. Nor did the authors mention that their professional colleagues have been making similar promises for over eighty years, without any of them ever being fulfilled.
A few years ago, an article authored by psychiatrists Calen Gardner and Arthur Kleinman appeared in the New England Journal of Medicine. Subtitled “The consequences of psychiatry’s identity crisis,” the piece recited a familiar litany of complaints—there are no biological tests for any of the so-called “functional disorders” treated by psychiatrists, no coherent theoretical understanding of what “mental illness” is, and an overreliance on overlapping symptom checklists and hurried “medication management” visits.
But psychiatry has been writing in the throes of this identity crisis for more than forty-five years now. Is it time to consider the possibility that the entire field is a failed enterprise, a wrong turn in human history?
Patrick Hahn has done an excellent short history of recent psychiatry. In 1960 Thomas Szasz published a short essay called “The Myth of Mental Illness” in “The American Psychologist” after many psychiatric journals refused to publish it. In 1961 it was followed by the book of the same name. In the 60s he wrote books opposing involuntary treatment and touting psychotherapy. In 1970 he published “The Manufacture of Madness,” which compared psychiatry with the medieval inquisition.
Szasz’s claims were quite simple. “Problems in living” were not medical diseases at all. And such a claim in no way justifies doctors of all people involuntarily committing and treating them against their will.
Fortunately, Szasz’s work coincided with Foucault’s “History of Madness,” and works by the sociologist Erving Goffman and the psychiatrist R. D. Laing. The large humanistic psychology movement helped as well.
By the end of the 1970s, psychiatry was indeed on the ropes and trying to figure out how to survive. In a famous 1980 “New York Times” article, it was clear that the path forward lay in doubling down on their medical bona fides. This meant abandoning Freudian psychiatrists and talk therapy in favor of biological psychiatrists and the development of new drugs.
The 1980 DSM-III revision was helpful in upholding psychiatry’s medical identity with the added benefit that insurance companies would now pay for more than just 30 days of in-hospital treatment. The American Psychological Association objected to the claim that all “mental disorders” were biological in nature and threatened to develop their own manual. But the psychologists folded when the psychiatrists removed the claim. (See Kirk and Kutchins, “The Selling of DSM.”) Since the psychologists wanted the insurance money just as much as the psychiatrists, they were willing to become the handmaiden of psychiatry.
While psychotherapy may be more beneficial than medications, as currently practiced, it is not without dangers. Therapy too can violate the medical principles of patient autonomy, informed consent, do no harm, and patient confidentiality.
Licensing or certification by the state, liability insurance, and payment by health insurers, all serve to ensure that therapists of all stripes may not be practicing the principles of “autonomous psychotherapy” as laid out by Szasz in his 1965 book “The Ethics of Psychoanalysis.”
We may not need tons of research to prove the benefit of two adults voluntarily talking to each other about their lives as equals and without threat or coercion. But we sure do need people to insist that this should be possible.
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Szasz’s “The myth of mental illness” missed the reality: The conditions are neither mental, nor illnesses. Our words, long internalized mislead.
Harold A Maio
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The consumers of the shriveled, rotten fruits of the “mental health industry” simply need to stop partaking.
If only enough people on the receiving end of these treatments would simply ask- is this making me or my loved one better? Is my life fundamentally functioning at a higher level? Am I improving, or am I wasting my time, energy, and resources on something that doesn’t “even move the needle”?
If people would simply stop spending their money and their insurance money on such, then no discussion would be necessary- the industry would simply dry up. People would not become Psychiatrists or therapists because they could not make a profit.
It’s a pipe dream, I know, but the answer really does lie with the consumer- stop buying b.s. and let the credentialed, licensed class organically fade away.
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True, but while the whole corrupt system keeps misleading people into believing their problems are medical, some percentage of the population is going to keep falling for it. So we really need consumer education to inform people about the scam of psychiatry and we need socialism and God’s religion both to inform people about the true causes of their problems and to fix said problems
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And what are those true causes as you see them?
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I would say the deepest trauma done to humans is the dividing of us from nature itself, and thus our own human nature and body. In my life I have been inspired to look into mythology and try and find roots both for the terrible sense of alienation in moder society, horrors of war, oppresion, but also to look see myths which inspired connection.
I have found that ALL patriarchal beliefs enforce a gulf between us and nature. They all claim we are trapped, and can escape nature, and/or it is bade but can be put right in the future. So imagine what these deeply ingrained stories do to the psyche affecting generations and generations of people!
The main myth we’re oppressed under now is a mechanistic one which makes out we are machines living in a mechanical nature and universe and thus there is no meaning, which of course will mean no spiritual meaning, and that when we are dead that’s it!
These stories go very deep. In the book Trials of the Visionary Mind, by John Weir Perry, he says how people undergoing extreme experiences can find thmselves in a mythical dimension, and such as this is reported from people having NDEs. This is because our imagination is deeper than what we are usually told is our identity, our rational functional self.
So it very seems to be we should look into this deep research. I have and am and find it deeply fruitful!
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Juliano,
I believe you are on the right track. We can continue to criticize the mental health industry and all its ills, or we can investigate our misguided journey into scientific materialism. and realize why we are living lives of despair.
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“Is it time to consider the possibility that the entire field is a failed enterprise, a wrong turn in human history?” Indeed, I think it is. Thank you for this well written blog, Patrick.
And that comes from a decades long psychopharmacology researcher, and innocent, but formerly well insured person, who had the misfortune of dealing with both political and criminal abuse of the scientifically “invalid” psych industries … so they could cover up a “bad fix” on a broken bone for incompetent doctors, and medical evidence of the abuse of my three year old child for a pastor … two illegal activities.
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So here we have another article elevating “talk therapy” and denouncing psychiatry and its endless parade of atrocities.
But I will point out – yet again – that while Doctor Breggin may have been a lone voice in the field of psychiatry, he was not a lone voice for the removal of psychiatry from the field of mental health. Breggin had his arguments, and Szasz had his arguments. And the others.
But outside the fields of psychiatry and psychology there were many other “lone voices.” So lone were these voices, in fact, that current writers in the field, such as our Mr. Hahn here, and many before him, seem to have gone through life completely unaware that these other “lone voices” ever existed. I can included among these even one psychiatrist I am aware of: Ian Stevenson. Seldom (but not never) mentioned.
At least one of these lone voices (Hubbard) created an international organization that became active in the early 1960s and thrives to this day. His is the major one I know of; perhaps there are others. But the point is that organized Psychiatry (and Psychology?) would prefer that these other voices be entirely ignored and never mentioned, discussed or studied. And to this end they have largely succeeded. Does not someone here think it might be, finally, time to look in the directions where all the “experts” insist “nothing to see there?”
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Can’t help but feel that the whole of the modern world has been turned into junkies for the products of psychiatry and the concoctions of the pharmaceutical complex.
Whatever happened to “First do no harm”?
This has been and continues to be the most extensive scandal in the history of medicine.
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I think life problems is often a cause of mental illness, but sometimes the cause actually IS a medical condition (head injury, autoimmune problems etc). Here are some real biological causes of mental illness that will actually show up on a medical test, unlike the chemical imbalance fraud: https://totalmentalhealth.info/biological-causes-of-mental-illness/
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Remember, though, that when we speak of “mental” illness, we refer to the mind. And Psychology cannot even define it or begin to understand it.
We all know that physical troubles affect the mind. I’ve had more than one fever that made me hallucinate. But who can explain to us exactly how this works, or what to do about it when it happens? Of course when the fever was handled, the mental disturbance receded. But the link between mind and body that triggered the mental disturbance in response to a fever was not discovered or handled. So if I get feverish again, I could well have similar mental symptoms.
A proper technology of mental healing would locate the link that triggered the mental problem and render it harmless. And I know only one mental technology today that even addresses such matters, and it is a technology that most psychologists (not all, thank goodness) refuse to study.
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Which technology is that?
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Dianetics.
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Well sure, any disease can affect your mental state. No argument there. Besides everything else, one problem with giving people labeled like “depressive disorder,” “anxiety disorder,” “schizophrenia,” etc. and drugging them to mask their symptoms is that in some cases this can be a preposterous distraction from looking at the actual physical causes of their problems.
Here’s a story in the Washington Post about a woman who was diagnosed with “catatonic schizophrenia” and locked away in a mental hospital for twenty years. Then, somebody finally decided to do a full physical workup on her, and found she was suffering from lupus attacking her brain. She received treatment for her autoimmune disorder and has been restored to normal functioning. But she’ll never get her twenty years back.
https://www.washingtonpost.com/wellness/2023/06/01/women-health-psychiatry-autoimmune/
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Patrick has done a great capsulization of a complicated Histiry.. I remember being taught with the DSM II and all the talk on the coming very soon DSM III.
Some of the old terms interesting in a weird way and a thread to know. There was an old term called ambulatory skizophrenia used in a similar but not quite all labeling and discussion of borderline. In that oh yes irrational thinking but no harm or need fear. Borderline was originally not having a fully integrated body/ self/ mind because of abuse and or trauma or spiritual excess mode. The ambulatory skizophremis mode was dropped and then from my view the fear came through may different other labeling doorways. And borderline became an insult hurled to uppity clients mostly female.
And for those of us being taught then practicing it became a roller coaster ride of WTF? In Ohio at a CUE course they said back in 1995 ish ? They don’t know what they are doing with the DSM. They sit in a room and just throw those labels out.
However at the same time in the general population the chemicals are helpful theory was exploding. And not just the general public but media and administrations.
And in real time we all in the United States reeling and in other places on the globe reeling with all sorts of political tragedies and threat of war and yes even annihilation. The hiding under your seats when that weird sounding alarm went off. It has and had an emotional boomerang or more accurately a ping pong affect over and over. The whole 1950’s scares, the ongoing issues of white supremacy from the Civil War times, the breaking of the New Deal very soon after it started and all the many other things . The Great Migration and all the other migrations. One Midwest county had the Great Migration, the Cuba and Mexico migration, the Eastern European and WWII refugee migration, and the Appalachian migration. It was also a relocation effort by the government for those Japanese American internees and also indigenous folks.Over and beyond the Irish and Italian and before that the taking away of the lands of the indigenous peoples and their killing.
So talk about inter generational trauma and unresolved history ! The use of chemicals I think was a way to cover over, blanket all of this because the boomer generation brought turmoil and I think rage and then with Civil Rights and Labor efforts it unbalanced the Plymouth Rock Boat so to speak. And I am referencing the song from Guys and Dolks musical. . Chemicals and shoving down inconvient energy and thinking are two great ways of stopping the person rocking the boat.
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If you want to “SOLVED” what mental illnesses are and the “mysterious secret” of their true treatment, and “VERIFY” that mental illnesses are a myth… you need to find the relationship (the working principle) between the “body (brain) and the soul.”
Otherwise, you will never be able to find, solve, and verify any of this (everything about what mental illnesses are and their true treatments).
The solution is hidden in finding the relationship (working principle) between the body (brain) and the soul.
Great article, Patrick Hahn, thanks. Best regards.
With my best wishes. 🙂 Y.E. (Researcher blog writer (Blogger))
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Do you realize that this has been done?
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Hi, Lary Cox… Thanks for the answer. You’ve asked such a question that you’ll need to answer these questions as well.
Where or wheres is it made?
Who or whos makes it?
Which country or countries do this?
Is it done in mental health systems?
If so, how is it done?
If it’s happening in the US and/or in other countries… why are millions of people still killed and maimed (injured) every year in mental health systems around the world?
If you’re talking about a matter of ‘choice’… that’s a flawed premise. So it’s probably… People are being killed and maimed because of their ‘choices,’ and that means there are serious problems and shortages in mental health units around the world.
Am I wrong, Lary Cox? Thanks… 🙂
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We can for now consider your comment rhetorical, as these theories and methods are not used in the current mental health system and most people in the system, as well as most people who hate the system, don’t want anyone to study these theories and methods and try them out to see if they work.
These theories and methods were devised in the 1950s through 1970s in the United States and in Great Britain and are practiced daily around the world except in mainland China, Cuba, most Moslem-governed countries and possibly a few other places.
So we see that the human mind must essentially be booby-trapped, as it is unable (in most people) to embrace a path to healing that seems to actually work. And that is why so many in the “mental health system” end up being killed or maimed.
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Very good answer. It’s too bad this practice isn’t implemented in mental health systems across all countries. It is in some countries, but even that’s insufficient. People are constantly being deceived and thrown into the clutches of psychiatry. It’s a shame, a sin, for these people are being killed and crippled by psychiatry.
In most countries, mainstream psychopath psychiatry has sole authority in the mental health system. In my country, there are no “alternative drug-free treatment systems” in the mental health system either. Because… The mental health system has been taken over by mainstream psychopath psychiatry. This means our people are being needlessly killed and maimed.
This needs to be stopped now. Mainstream psychopath psychiatry should be removed from medical schools. Thank you, Larry Cox.. 🙂
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When we build a body of knowledge on a false premise, we reap the rewards of that false premise.
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Fast forward BiPolar and Alzheimer’s now have blood tests to help diagnose each. For years now scientists been saying your stomach is like your second brain somehow or something along that line. Lack of certain minerals and vitamins can cause mental changes. Alcohol and street drugs cause mental changes. Lack of sleep causes mental changes. Grief causes mental changes. Physical and emotional abuse causes mental changes. Malnutrition causes mental changes. Stands to reason a human being is a whole person and all the body’s organs are not separate, but part of the whole person and every doctor regarding of specialist should be trained on all aspects of each part and how they work together to keep the body and mind at it’s healthiest. Frankly I am tired of seeing patients sent to specialists after specialists and still not finding out what the cause of the reason they came to the primary doctor to began with after 4-5 specialist later they can not find any medical reason and label the patient hypochondriac. Well guess what now they need a psychiatrist that will most likely push the pills. Please doctors look into more natural cures over profit and worried about getting sued is not the answer or making money off the latest and greatest machines you purchased for your practice. Coming from a CMA seen it all and continued moving on when I had seen it and even made a few complaints here and there to authorities or insurance companies, also reaching out to the new CMA’s see something say something there are plenty of jobs out there to be part of a partner in crime/corruption.
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What we have here is a case of various poisonous substances found in food or air or water causing body reactions that predictably affect the mind.
Technically, this is no great stride forward in the field of mental health; it is a stride forward in the field of body health.
Until such time as “professionals” can begin to tell these two things apart, I would be happy to see some nutritional “cures” for these “mental illnesses.” There is no justification for poisoning people into a state of unhappiness.
Such “cures” will not, however, solve the deeper problems of the mind.
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Is there any way to cut to the chase and prevent madness, abuse, trauma, or anything that we suffer from society gave us (not concerned here at the moment with clearly discernible bodily disease)? We are hamstrung, worldview blind, in doing that because since science began it has had to fight the superstition of the subjective. It’s led it to concern itself with objective facts and neglect the phenomenon of consciousness until just a few years ago. Is it any wonder that research into that focuses more on establishing that the brain engineers consciousness, i.e., that it’s a product of matter, than on the exploration of consciousness itself, and that the recognized authority on the subject is the neuroscientist, whom we might call the high priest of modern secular society today?
Take the fight to where mental and emotional disease comes from, to name the animals on the fly. Of course medical science would be hell-bent on proving those things come from heredity, is genetic, and hence materially made and not a product of the field of human consciousness and its manipulation; it comes from nature not nurture, or the latter plays a minor role, and the thing to find is the material cause and cure it somehow.
You have written an informative article, giving us quite an explanation history, with bright hints of the environmental origin of the animals I named, but from the same milieu as the establishment you criticize. I would not doubt you hold professional bias in that someone from outside your field entirely you would not give a lot of credence to inform on this subject, a poet for example. Poetry is on another page of this newsletter, belongs in its box, to be read and appreciated but certainly not acted upon or viewed as we look upon scientists today, people who determine what reality is and the role we have in it. Below is a small excerpt from my recent poem “Intake of Nature”:
I put everybody in bed with me
so they can see change.
It’s a safety measure.
Where do we come from?
Do we come from the trees?
What happens when our pants are off when we were children?
How angry does momma spank us?
Are we left in a corner to rot?
Is daddy a guerilla?
Do we get enough to eat?
Are we the brunt of everyone’s joke?
How much pressure do we spend childhood with?
What’s mental health,
and how has it failed us?
Every scientist knows
you put the telescope on heavenly bodies,
the microscope on nature’s small dance.
What makes us tick?
The observational posts are not there.
We’ve neglected our very selves,
who we need to see to survive
it’s gotten so big
our department store.
Why didn’t we do this from the beginning,
put all those training devices on us
so that we know where we came from
when a child comes out of the womb?
Have I hit the most territorial seize the day?
You can’t look in there.
It’s the most agreed upon privacy in the world,
that little family intake,
by the time we got to where science was.
I’m not countin’ cucumbers.
I want you to look at this.
We put our eyes on the workings of nature not us,
as if that would change the world
and make us live with one another well.
What was early scientists thinking?
They established a model,
and to get right down to the business of us,
the making of the human being,
was that akin to heresy?
Now folks,
what do you want to look at to be safe,
how many items dance on the head of a pin
or study the universe
to systematize it?
https://harms-end.com/2025/07/17/intake-of-nature/
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