Winning Mad Liberation with a New Strategy: Solidarity

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What are the goals of the mad movement?

(Can’t be a movement without goals!)

One of the best visions of the goals of the mad movement is also one of the most unsettling ones because none of our goals have been reached.

It’s the statement adopted in 1982 by the 10th Annual International Conference on Human Rights and Psychiatric Oppression. Basically, abolish forced treatment, stop the double legal standard on people with psychiatric diagnoses, and create voluntary alternatives. (Similar statements led by survivors are Abolish Forced Psychiatry and the Campaign for Psych Abolition).

That just about sums it up, that’s what we’re after. If we achieved that we’d end psychiatric violence and liberate the mad.

Diverse people placing hands together in solidarity

So ask yourself, have those goals been met? No. Not only have we not reached the goals of the psychiatric survivor movement established at least in the 1980s and earlier, things have gotten worse. Much worse. As Ron Wipond so carefully and powerfully documents in his brilliant Your Consent is Not Required: The Rise in Psychiatric Detentions, Forced Treatment, and Abusive Guardianships, forced psychiatric treatment—as well as harm from psychiatric drug prescriptions and psychiatric labels—has only grown. Massively. And is now international in scope. And accelerating.

This is the reality we face: Psychiatric violence led the survivor movement to push back, but decades later psychiatric violence is still coercing, bullying, assaulting, abducting, torturing, poisoning, maiming, and killing people worldwide.

Now some of the people who are part of the psychiatric survivor/mad movement1 will point to many changes over the past decades and call these successes. But are changes really successes, if we honestly look at the big picture?

Yes, there are a handful of peer respites. Yes, there is a whole industry of “peer specialists” who are working in different capacities for the system. Yes, we have more awareness of drug harm. Yes, we have online groups to support coming off meds. Yes, we have stellar leading efforts like Wildflower Alliance and Mad in America.

And yes, we have a bureaucratized psychiatric survivor “lived experience” leadership class that has made careers through the movement. (I work as a therapist and trainer, so I do plead guilty to that charge as well, but please hear me out!)

So I agree, we have made changes. But this is not winning. When we meet with people just out of the prison system, when we talk with people living in tents under the freeway, when we read accounts of forced treatment on college campuses, when we talk to our friends and community, and when we ourselves find ourselves in altered states and spiral back into “care,” we see exactly what is going on. Psychiatric violence is thriving and mad people are being decimated.

And there is a disturbing connection between rising psychiatric oppression—which punishes the vulnerable and despises people in need—and the overall authoritarian cruelty that has taken hold in the US and so many other countries.

So what happens when a movement has been rolling for decades and hasn’t won? Time for a new strategy!

First, here is what doesn’t work.

Education doesn’t work. Rewind to the newspapers of the 2000s and the cautious “hmm maybe psychiatric drugs have some downsides” makes a regular appearance every year. Yet forced drugging as a human rights issue makes no appearance at all. We’ve been “telling our stories” until we are blue in the face. People are sympathetic to our cause, and we do make a lot of sense when you listen to us. There are tons of survivor voices getting out there on social media. But pro-Big Pharma voices dominate the mainstream airwaves, with forced treatment stories relegated to small, alternative outlets. But even when in the rare moment forced treatment does become the focus of national conversation (remember Britney Spears?) it doesn’t go anywhere (the psychiatric survivor movement was largely absent from the story, which was framed as a conservatorship issue rather than a psychiatry issue). It’s good to tell our stories, it does wake some people up to hear our stories. But all this education hasn’t won real change.

A seat at the table doesn’t work. I’ve been invited to boards, watched friends join committees, I’ve filed public comments to the FDA—just getting on the committees and getting a “foot in the door” doesn’t achieve victory. We’ve had decades of trying to convince people in power to listen to us—and yes, eventually they listen to us. Then they ignore us. Of course, some will argue that it takes time, it takes time… But I don’t see us moving forward with the seat at the table approach, I see us getting coopted and going in circles instead. This shouldn’t be a surprise, winning takes a movement, not an invitation. (Might be time to re-read Dr. King’s Letter from Birmingham Jail.)

Begging for money doesn’t work. Hey, remember all those programs and initiatives and grants and research and jobs that got funded, well sort of funded, always on the edge of being cut? Victories? I don’t think so. One new president comes in and the federal money goes on the chopping block. Getting reluctant funding from sources that don’t have any real incentive to give us money just puts us under threat of losing funding at any moment. Now we have to look over our shoulders and not be too honest, or those strings attached will get yanked. Cooptation is the inevitable result. And the money we get is always just too little to actually make a real difference. For every really impactful peer-led program that gets funding there are thousands of jobs for peers and “recovery” programs that are just set up to fail. (We can’t even get adequate drug and alcohol treatment programs and harm reduction funded, even when forced treatment is part of the budget. That’s how cruel and neglectful our poor-hating society is.) The money, we are told? “There just isn’t enough.” A complete fraud—there is plenty of money. The people in power just want to spend it elsewhere.

Ok so those are a few things we do a lot that don’t work, and you yourself can add to this list. My point is we need a new strategy. I’ve been writing about this over the years, helping us think our way into a new focus for the survivor movement/mad movement so we can really win.

A reason our past strategies haven’t worked is because we didn’t learn the lessons of the 1970s and early ‘80s. All of the major advances protecting psychiatric patients’ rights and the rights of disabled people overall were won because there was broader social change uprising going on. The women’s liberation movement, the civil rights and Black liberation movements, the labor movements, the anti-war movements, the gay liberation movement… In fact, some of the most influential leaders of the psychiatric survivor movement are from that era, many still going strong.

Today the real push for forced psychiatry abolition, as small as this push is, is happening among the activists in the prison and police protest movements, where the call to “decarcerate care” has risen with little or no connection with the momentum of the psychiatric survivor movement and with very few survivors leading the way. And a shout out to the neurodivergent and trans liberation movements, and groups like Health Autonomy Convergence also starting to promote decarcerating care, but who also need stronger mad movement bridge-building and abolition awareness. Those movements really need us, because they are easy to channel into demands for “more money for services” without the abolition foundation needed to make services truly support people in crisis.

The lesson that we should have learned is this: There is a reason psychiatric oppression exists. It serves the powerful. It’s part of a larger system of cruelty, neglect, isolation. The prison system, the homelessness crisis, endless wars, poverty… none of those problems have been solved either, because they are all part of the same political economic system that rewards psychiatric violence, just as it rewards all the other kinds of harm we do to each other in the name of making money and keeping the system afloat. Psychiatric violence is big business, psychiatric violence feeds bureaucracy, it feeds scapegoating the poor and vulnerable, it fuels our overall money-making militaristic machine. As a society we neglect human rights, and the human rights of psychiatric survivors are the first to be discarded. As a society we neglect basic needs, and not having your basic needs met drives people crazy. As a society we tolerate and thrive off punishment and meanness to the homeless and criminals and poor, and that same meanness lands on psychiatric survivors. Don’t deal with trauma? It shows up as psychiatric oppression. Isolated, fragmented, competitive society based on loneliness? It leads to emotional distress that gets soaked up by the profit sponge of psychiatry, hospitals, and insurance companies.

My own story is just one of many that illustrates this. If I hadn’t spiraled into poverty and isolation after losing my job, I might have had a safety net preventing me from my psychiatric incarceration. If my father—a US War in Korea veteran and prison torture survivor—had actually gotten some healing I might not have suffered so much and been in the terrifying grip of trauma that dragged me down. If my mother—an abuse survivor who grew up orphaned—hadn’t faced poverty and neglect she might have been better equipped to raise a family that met everyone’s deeper emotional needs. Instead, I was neglected in a capitalist, individualist society that just doesn’t really care, and when I went down the drain, the drain led to psychiatry.

So here’s a way forward.

Last year I started doing a little volunteer work with the Greens (uh, you know, in my spare time). I was able to point out that the Green Party platform was already very psychiatric survivor friendly. The colleagues I was working with steered me in the right direction to make some changes. The result was that the Green Party of California endorsed abolishing forced psychiatry. They endorsed without really any controversy at all; they already shared values with our issues. It’s just nobody had asked them before.

Unfortunately, this came too late to throw their weight against the pro-forced treatment Proposition 1 ballot initiative in California. The horrible Newsom flagship proposal aims to sweep people off the streets (and from their homes) into mandatory “treatment”, while cutting voluntary services. The proposition was opposed by the main disability justice and civil rights groups in the state, but supported by the Pharma front group NAMI and the hospital industry. It won by such a small margin that I wonder: what if just one or two activists in the state had spoken up and gotten a group like the Greens, small but not negligible, with thousands on their email lists, to take some action pushing against it? We might have defeated it.

I believe getting the statewide Greens is consequential, because, whatever you think of the Greens, it elevates our issues to the level of political change and awareness. It’s actually on an agenda for making real concrete changes through the power of actual political reform. People working on a broad social change agenda and gathering power across issues and communities are including psychiatric liberation on that agenda. For the first time.

The other night I went to a candidate forum for Chris Bennett, a democratic socialist running for the federal house of representatives in my district. I asked him if he supported psychiatric force abolition, and… he said he does! I read his bio: turns out he is disabled and his strong support for disability justice is already in agreement with the mad movement. He just hadn’t come out publicly against forced treatment—probably because, like the Greens, nobody asked him. So after sending him information about the Green Party endorsement and talking with his campaign manager… we now have a candidate for congress who signed www.abolishforcedpsychiatry.org and has publicly come out against forced treatment and featured it prominently on his website! I’ll be helping his campaign to win in my district, and his endorsement will help build greater awareness of the mad movement.

The Palestine movement has a Disability Justice Collective, so I’ve been meeting with folks to weave mad movement issues onto the agenda. At the Bennett candidate forum an organizer from Decarcerate Sacramento, doing fantastic work for prison abolition, echoed my call for abolition of forced psychiatry. She even backed me with a story of her own—a homeless man who didn’t want to go to the hospital for a medical condition out of (very justifiable) fears of forced psychiatric detention. A next step is to get these decarceration activists to make the connections clearer with decarcerating mental health care, and come out for psychiatric survivor issues more visibly.

I’m all in favor of being in survivor-only spaces (one of the reasons Dina Tyler and I created Mad Camp). We also do need single issue mobilizing and to build our own organizations. Alternatives are crucial, peer specialists are a good thing, and having a seat at the table is better than staying home despairing (not that I don’t do a lot of that these days, but it’s a matter of… balance). And we do need to connect with other psychiatry abolitionists, so we don’t feel like lone weird conspiracy theorists. But we are playing a losing game if we have a losing strategy. Instead of building new silos of mental patients doing single issue advocacy business as usual, instead of being embedded in echo chambers that eventually turn on each other looking for someone to criticize, instead of spending our time fighting on the comments in Mad in America and sending advocacy emails to committees and panels, instead of hammering away at a strategy that hasn’t worked (though some have made a living at failing, it seems) what if we try a new strategy?

The idea could be called the strategy of solidarity. The mad movement organizing inside other movements—not just inside our own—anti-poverty, homeless, living wage, prison abolition, universal healthcare, anti-ICE, anti-corruption, climate emergency, electoral reform, Democratic Socialists, Palestine solidarity, mutual aid, childcare, trans liberation, forest defense, anti-war, labor unions, antifa, immigrant rights, money out of politics, animal rights, ending student debt, reproductive rights… building connections with everyone challenging the roots of our cruel gangster capitalism imperialist system. From inside these movements coming out as mad, and developing the psych survivor goals and agenda within those organizations as bridging to larger movements.

(And yes, I know many of us already do this—shout out to everyone who is creating these bridges and working in cross issue organizing and in organizations raising the awareness of mad liberation broadly in social movements. I just want it to grow! Anyone out there want to join the Greens in your state and get them to endorse Abolish Forced Psychiatry like I did in California? Anybody see a congressional candidate who is running with DSA you want to get on record for mad liberation? Contact me!)

And one more thing—I believe as mad activists we have something very unique to offer all the other issues. We know about self-care and community care and we know about seeing through labels of Us vs Them and we know about wild states and visions and intuition and deep sensitivities. We can help the broader movements be more grounded in our hearts, we can help each other see through how political elites manipulate and divide us. We’re the ultimate banished, the ultimate outsiders, and we offer a way to feel our common humanity. It’s those of us who have gone mad who can remind the group we are all vulnerable, we all need to speak up, we all need to share what’s inside of us. I believe that mad activists in the broader movements can play a very crucial role in the struggle to end the empire that dehumanizes, oppresses, kidnaps, and kills us. We are connected to the dreaming, we have access to the wildness, we embody healing and hope just by being alive. Our intuitions and visions and courage are vital ingredients for real social change. Empire pushes dehumanization, and as mad people we know a lot about the fight to not be dehumanized.

Maybe this time, as the chaos storms grow and the society goes into crisis, we can actually build enough people power across multiple issues and root causes to really shake the foundations of power in this society. And win.

Thanks to Dina Tyler for her contributions to this essay.

Show 1 footnote

  1. Yes, I know not everyone agrees with the term “mad movement,” especially since the word “mad” has been used to harm us, but it’s the term I use, and I ask you to bear with me. ↩

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Mad in America hosts blogs by a diverse group of writers. These posts are designed to serve as a public forum for a discussion—broadly speaking—of psychiatry and its treatments. The opinions expressed are the writers’ own.

30 COMMENTS

  1. I’m sympathetic; psychiatrists forced ADHD drugs on me as a child when what I really needed was secure attachment and not being abused. My main takeaway of the involuntary-treatment/prison abolition movement is that it thinks absolutist positions (abolition) are good. I never saw any indication that the movement was considering positions like “forced treatment is bad in 90% of cases it’s currently used in and here is why; these other 10% of cases it may unfortunately still be the best available option; here is how to tell which is which”. The lack of nuance feels scary to me. Maybe the nuance is somewhere I haven’t seen, but it seems the public face of the movement is absolutism. Perhaps that is another reason that you haven’t gained traction? IMO, absolutism is generally not an appealing, realistic, or effective policy position unless you extremely good evidence, which doesn’t exist in this field.

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    • What are the 10% of the cases where “forced treatment” may “be the best available option?” I am thinking the nuanced position is to look at that percentage (whatever it is) and think of what ELSE we could do to be helpful. The fact that someone is dangerous to others or themselves is NOT an argument that “treatment” in the form of psychiatric drugs needs to be forced on them. It’s an indication that SOME kind of intervention needs to occur. But I think we can be a LOT more nuanced that saying all of those people need to have themselves chemically altered in their brains just because they run afoul of reasonable social expectation!

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      • I’m not defending current forced treatment practices. I’m questioning whether either side has the empirical foundation to be confident about what works in the hardest cases. That’s why I’m skeptical of the abolitionist label, since it implies confidence that there are no edge cases where other interventions won’t work.

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        • I don’t think the “antipsychiatry side” has to have something that “works in the hardest cases” to point out the obvious fact that psychiatry does not have such an ability, either. Yes, we do sometimes need to intervene against a person’s will, but what kind of intervention is appropriate? That is the unanswered question. I think it is right to say, “Enforced drugs” is not the answer. Maybe there will be another one developed when we stop trying to make that one work?

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        • Look at what happens in Trieste; 10 psyche beds in an unlocked ward in a general hospital plus four mental health centres in the community open 24 hours a day. No forced treatment, no one going off their heads and becoming violent because there needs are met before they get to that stage.

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  2. To Will and All other radical activists trying to end the medical model and psychiatric oppression:

    This is THE most important blog to appear at MIA in a loooong time. I shout YES, YES, YES to the core argument and proposition you are presenting here.

    We have been “spinning our wheels” for many years now and becoming more and more demoralized as the medical model is now stronger than ever and more deeply entrenched as a means of “social control” in our society. Your words will only help awaken the “sleeping giant” of internal rage seething inside of all us who despise social injustice in the world, and see our necessary unity with other victims of the “system.”

    The anti-medical model / anti-psychiatric abuse movement must increasingly become an integral part of the overall movement (with all other social justice movements) to end this monstrous class based capitalist system and build a “genuine” socialist alternative.

    Will, “great minds think alike!” I am halfway through my first blog submission after several years of absence. I am dealing with exactly the same themes as you.The timing of this blog reflects the intensity of the contradictions and turmoil exploding in our country and other parts of the world.

    Perhaps we can help bring back some of the best of the radical activist spirit that use to vibrate through the pages at MIA, and hopefully make more of a difference in the world in the coming period of great turmoil.

    Richard

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  3. Well Richard and thanks Will – the coming years of great turmoil I think says a lot. I am thinking we need to think in patchwork with groups abd locations and people. Morris West had an unique book on this concept of turmoil very Catholic but still communities abd having a place to cope with trauma that is community based with ties to the rest of the community. I stll think that is an option. Now things escalate because no supports literally so the crisis continues. What one wants is to stop the cris abd have everyone and I mean everyone ala Fritz Redl have a similar tool box options and vocabulary are understood by all. The title of the book Clowns of God which is meh but the idea of using survivors as the pillars of new communities in time of travail is really interesting,

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  4. Will, as numerous others amongst us have done, you advocate for an end to the capitalist system as a means of ushering in a mad utopia. And you’re right! Only a fool would be unable to see how ridding the world of it’s evils would bring us the Epiphany we’ve so long sought. I really mean this, I really do. I’m not one of those fools.

    But when I was growing up in the 1960’s, the remnants of McCarthyism were still very much in play and I was taught to fear socialism. And sure enough, that most influential bastion of socialism, the Soviet Union, did eventually tumble. That was very much in accordance with the worldview of spiritual idealists. And am I still governed by that rhetoric of my upbringing? I do fear socialism.

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    • I think it depends on what you mean by Socialism. I think most people would agree that the Soviet Union did not accomplish socialism, it was a dictatorship. Whether Marx’s version of socialism is realistic is something I’ve always questioned. But certainly, we can do better than having everything run on a for-profit basis, and especially being ruled by large corporations! I think we need a new model, IMHO. But large-scale capitalism is inevitably destructive.

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      • Baby Boomers lived through the Vietnam War and all the lies that were used to justify and prolong it. Yet most liberals were sucked into the myth that Russia attacked Ukraine totally unprovoked. Despite the whole Russiagate story blaming Russia for the election of Trump having collapsed, these folks lap up the Russophobia fed to them by the same media that lied us into the Vietnam and Iraq Wars.
        My last job was at an emergency child shelter where over half the residents were on some kind of psychiatric drug. Many staff were Gen Z folks. It struck me that these folks grew up at a time when psychiatric drugging had become so normalized as not to question it. Also, today’s young people didn’t grow up during the Cold War and McCarthyism when anti-communism was hammered into the public’s consciousness. If today’s youth is less prejudicial than their elders, it would be interesting to see to what extent they internalized the Islamophobia that was used to justify the still ongoing War on Terror, which is today’s stand in for the crusade against communism.

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        • Chris, the word “phobia” refers to an irrational or overblown fear.
          I would contend that in the context of European history, the “russophobic” apprehension felt by inhabitants of the Baltic countries, Poland, Moldova, Finland, and most notably Ukraine toward the rapacious, exploitative, and overtly genocidal policies of Russian neo-imperialists such as Putin and his ideologist Dugin is not only rational but entirely justified.

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  5. Such a beautifully written essay. Solidarity indeed. In my better experience, friendship is lived and solidarity should not, first and formost, be a social media service. Actively joining one or a couple of social initiatives, them part of larger movements, with positive goals dear to one’s heart (and mindful being) seems more humane to me. What kind of a person does my ‘solidarity’ make me?, has become ‘central’ to me. And, after years of standing up against ‘systemic misuses’, I am now committed and actively contribute mostly to one online community, with folks also meeting locally, where well being interactions between people and pets are mutually fostered. hey ho, that does not liberate from all oppressions, it appears to be a privilege to walk with folks, dogs and ponys every day, in every weather. Well, it makes us all more truly caring. It makes us learn about well being and trust whatever they daily conditions. Personally I have come to a point where I am done with the anti (and its negative dialectics). Also, have I come to no longer believe that one overarching political or economic system promises The winning path. Instead I prefer to figure multiple forms of organisations, including privately run businesses and including cooperatives of diverse ‘sizes’ and other formations. The goals would not be about winning (the biggest market share or else), but about doing business with (!), without losing contact to the social relations served and fostered. So there may become a very different pluralistic capitalism – not monopoly driven. In rather support a change of goals: to caring instead of winning. Many people care about what they (co-)own, care about the ecologies of where they live and work, serve and produce in reality-webs; that can be supported by digital media. My most important point is that, instead of all-governing (national) systems and social anti-movements of the last century, we have the opportunities to act and communicate in selected g-local networks that do foster stg. ‘nourishing’ in interdependencies, each learning about the well being of all (including algae, animals, arts and auroras and all lettered being). We never before – i think – had the opportunties to foster interconnectedness in webs of shared values as much as we do today. We can ‘combine’ the local and the wider ecological of all concerned. I have challenged myself not to be anti-capitalist, or anti-other-governing-system, any longer. Neither do I want to win nor join the one winning system. Sometimes i smile at myself: where is the earlier leftist-green-me gone, well she is ‘green’ still, always a child of mother earth, but now i also ‘believe’ that private business like private homes and private lands, intesected by commons for all neighbours, could be like caring cells – if not (b)eaten(up) by monstruous monopoly.
    I am not a (native nor excellent) English speaker. Please smile at some of my unintended ‘funny wording’.

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    • I think we are in agreement, it just may be a matter of what language we use as we work to end injustice. Which is what is so great about protest movements – there is a huge diversity of ways of participating. I was at the anti-ICE demonstration in Sacramento last week. I wasn’t holding a sign that said “F*CK ICE”. I was holding a sign we made that said “JUNGIANS AGAINST SHADOW PROJECTION” and my dear friend Dina was holding a sign that said “WITCHES FOR THE _OTHER_ TIMELINE”. The point was we were all in the street calling for the abolition of ICE, showing support with our bodies, even if we used different languages and different perspectives – including humor.

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  6. I am mad, and eliminating coercion in the mental health system is part of my platform in my campaign for local office on the Libertarian Party line. My local Libertarian Party has had mad pride rallies for the past two years. I might be able to get our Senate candidate this year to take a stance against coercion in the mental health system. How can we collaborate?

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    • I’m definitely not a libertarian but Szasz and many other psychiatry abolitionists are and I do respect that different point of view where it intersects with civil liberties personal freedom anti-war anti-surveillance. Email me at my website and let’s talk!

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  7. As you note, the strategy you’re advocating isn’t so new to many who already have been at it, only you’d like it to grow. I also wonder if solidarity is the right word for what sounds like formation of coalitions and alliances that seem inherent to long established politics. Nonetheless, building bridges with other groups seems to have as much tried-and-failed history as single-issue causes, perhaps in large part because such strategy amounts to little more than a loose if not disconnected assemblage of siloed self-interests hardly reliable and sustainable for enduring movements necessary for systemic change. 

    Rather than strategy, it seems what needs revision are the goals. Why keep seeking reforms within and from ruling institutions, including ‘alternative’ political parties like the Greens playing electoral games for a seat at the table of corrupt rule via government? Why keep playing by the rules of representative democracy as if we have either when it comes to bizzness as usual of ruling classes of capital dictating the terms and conditions of our captivity? Why keep thinking and behaving as if we live in a society that doesn’t have the goal of enslaving the many for the sake of the few to live like parasites and predators off our labor and lives? 

    “The welfare of the people has always been the alibi of tyrants” (Camus) precisely because it’s anything but our welfare class rule’s organized crime against humanity is about. Class-conscious revolution for freedom among equals, rooted in material solidarity of shared resources for living, is what we need to be about if we’re not to keep repeating the same old strategic failures of seeking changes for the better within and from a social system dead set against us. Perhaps one reason this goal isn’t considered ‘realistic’ or ‘practical’ is that it requires more commitment, and sacrifice, than activism in one’s spare time or on the side of just doing one’s job in ruling institutions and social relations which maintain the status quo. Even so, the odds against such radicalism have never seemed greater, as the means of population control have multiplied far beyond what last came closer to such revolutionary potential in the 60s (ca. 1955-75), no thanks to the rise of the digital (c)age. 

    From outright counterinsurgency warfare and violent repression as currently underway with de facto martial law under the ‘war on immigration’, to psychological warfare since early pioneers of propaganda like Edward Bernay proved in practice during and after WW1 the power of “invisible government,” there are too many ins and outs to these advanced means of control to get into here. But relevant to points raised in your article, I will say what constitutes ‘the left’ today has been much more infiltrated and influenced beyond such previous iterations as FBI COINTELPRO and CIA Operation Chaos during the 60s. 

    Lenin observed that the best way to control opposition is to lead it. From development of philanthropic colonialism of grassroots movements by astroturf NGOs and nonprofits (e.g. BLM) and ruling political party fronts of Democrats (e.g., MoveOn, Indivisible) as well as Republicans (e.g., Tea Party), to ‘independent’ alt-media sites recalling CIA Operation Mockingbird (e.g. Democracy Now) and social media serving a total(itarian) surveillance state (e.g., Facebook/Meta), leftists have been led to embrace their own authoritarian versions of social justice (e.g., cancel culture), complementary to those on ‘the right’, controlled oppositions which make for divide-and-rule misdirection from ruling class agenda. 

    In particular, progressive ideology of science, amounting to political science of social engineering, has actually contributed to regressive revivals of eugenics involving no more scientific basis than myths of mental illness, which remains a branch of myths of modern medicine manufactured around imaginary properties of germs and genes (e.g., Covid-19 and pandemics, gender reification, neurodiversity, and CO2-driven, anthropogenic global warming/climate change). Indicative of how intransigent these and other positions can be is cult-like rejection of any reasoned inquiry with the thought-terminating cliche of conspiracy theory (originally weaponized by the CIA in the 60s with the JFK assassination, ironically demonstrating the very reality it denies).

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    • I intentially didn’t use the word “coalition” because I agree, single issue demands in coalitions are also a dead end. The roots of the problem are power. I like where you say “Class-conscious revolution for freedom among equals, rooted in material solidarity of shared resources for living, is what we need to be about”. The catch for me is making sure that conformity of language doesn’t create a religious revival seeking theological purity instead of an actual movement.

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      • That is true in as much as soviet psychiatry was used to suppresss desent but it is also true that the most succesful critical psychiatry movement was in Italy in the 60’s and 70’s as led by Basaglia and was succesful because the New Left saw critiquing psychiatry as important.
        So the question I have is it posdible to create a non oppresive socialist movement?

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        • John, you ask:
          “So the question I have is it possible to create a non oppressive socialist movement?”

          I would answer as follows: There is no reason in the world for why we can’t build a non oppressive socialist movement and system that works toward (over many generations of education and struggle) to end all forms of exploitation and oppression.

          There is nothing about human nature that precludes us from achieving this. The fact that it hasn’t happened is only a matter of us deeply summing up our past mistakes and making the necessary changes to theory and practice to bring it all into being. I believe there are some revolutionary thinkers attempting to do this.

          Given where capitalism/imperialism is taking us right now, we’d better get to work making this happen YESTERDAY!

          Richard

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      • How can you call “communism” an “oppressive system” when it has not even come close to ever existing on the planet?

        Communism by definition is a classless society where all forms of human exploitation have been eliminated.

        Whether or not you believe this is possible for humans to ever obtain, it is not helpful to make baseless claims that often parrot Right Wing talking points.

        Richard

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