From The Natural Child Project: “Probably ever since civilization began, people have been debating about how Evil came into the world and what we can do to combat it. There has always been a diffuse intuitive conviction that the seeds of Evil are to be sought in childhood, but the ruling tendency has been to imagine it as something congenital, the manifestation of innate destructive instincts best transformed into goodness, decency, and nobility of character by a liberal dose of corporal punishment.
This is a position that is still frequently championed. Today, no one seriously believes that the Devil has a hand in things, smuggling some changeling into the cradle and forcing us to employ strict upbringing methods to batter this diabolical offspring into submission. But from some quarters we do hear the serious contention that there are such things as genes that predispose certain individuals to delinquency. The quest for these rogue genes has inspired many a respectable research project, even though the hypotheses behind it fly in the face of a number of proven facts. Advocates of the ‘congenital evil’ theory would, for example, have to explain why, 30 to 40 years before the Third Reich reared its ugly head, there was such a sudden spate of children with ‘bad genes’ ready at a later date to do Hitler’s bidding with such alacrity.
Sufficient scientific evidence has been marshaled to refute the notion that some people are just ‘born bad.’ This absurd myth, encountered in almost all cultures, has been effectively exploded. It is dead, but it refuses to lie down. We know today that the brain we are born with is not the finished product it was once thought to be. The structuring of the brain depends very much on experiences gone through in the first hours, days and weeks of a person’s life. The stimulus indispensable for developing the capacity for empathy, say, is the experience of loving care. In the absence of such care, when a child is forced to grow up neglected, emotionally starved, and subjected to physical cruelty, he or she will forfeit this innate capacity.
Of course we do not arrive in this world as a clean slate. Every new baby comes with a history of its own, the history of the nine months between conception and birth. In addition, children have the genetic blueprint they inherit from their parents. These factors may determine what kind of a temperament a child will have, what inclinations, gifts, pre-dispositions. But character depends crucially upon whether a person is given love, protection, tenderness and understanding in the early formative years or exposed to rejection, coldness, indifference, cruelty. The number of children committing murders is on the increase, and very many of them were born to adolescent, drug-dependent mothers. Extreme neglect, lack of attachment, and traumatization are the rule in such cases.
In the last few years, neuro-biologists have further established that traumatized and neglected children display severe lesions affecting anything up to 30% of those areas of the brain that control our emotions. Severe traumas inflicted on infants lead to an increase in the release of stress hormones that destroy the existing, newly formed neurons and their interconnections.
More than anyone else, the credit for recognizing the immense import of these discoveries for our understanding of infant development and the delayed effects of traumas and neglect must go to neurologist and child psychiatrist Dr. Bruce D. Perry. His studies confirm what I described in my book For Your Own Good 20 years ago as a result of observing my patients and studying educational literature. In that work I quoted extensively from the manuals of what I have called the poisonous pedagogy with their insistence on the importance of drumming the principles of obedience and cleanliness into babies in the very first days and weeks of their existence. Studying this literature helped me to understand what made it possible for individuals such as Adolf Eichmann to function like killer robots without even the slightest stirrings of compunction. The people who turned into Hitler’s willing executioners had accounts to settle that dated back to their earliest days. They were people who had never been given the opportunity for an adequate response to the extreme cruelty inflicted on them in infancy. Their latent destructive potential was not the product of some Freudian ‘death drive’ but the early suppression of natural reactions.
The fact that the monstrous advice about ‘good’ parenting disseminated by self-styled educationalists in Germany around 1860 went into as many as 40 editions led me to conclude that most parents had read them and did indeed act – in good faith – on the recommendations set out there. They beat their children from the outset because they had been told this was the way to make decent members of society out of them. Forty years later, the children thus treated did the same with their children. They didn’t know any better. Born 30 to 40 years before the Holocaust, those traumatized children later became Hitler’s adherents, adulators, and henchmen. In my view, it was the direct result of their early drilling. The cruelty they experienced turned them into emotional cripples incapable of developing any kind of empathy for the sufferings of others. At the same time it made them into people living with a time-bomb, unconsciously waiting for an opportunity of venting on others the rage pent up inside them. Hitler gave them the legal scapegoat they needed to act out their early feelings and their thirst for vengeance.
The latest discoveries about the human brain might have been expected to bring about a radical change in our thinking about children and the way we treat them. But as we know only too well, old habits die hard . . .
These thoughts, which I have set out in much greater detail in my latest book Paths of Life, will perhaps suffice to suggest the immense significance I ascribe to the experiences undergone by infants in the first days, weeks and months of their lives to explain their later behavior. In no way do I wish to assert that later influences are completely ineffectual. On the contrary. For a traumatized or neglected child it is of crucial importance to encounter what I call a ‘helping’ or a ‘knowing witness’ in its immediate circle. But such witnesses can only really help if they are aware of the consequences of early deprivations and do not play them down. It is in disseminating the information required by such potential knowing witnesses that I see my prime mission.”
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