Psychologists Need to Experiment Less and Think More: A Call for Armchair Scholarship

Thomas Teo argues that the relentless pursuit of scientific methods in psychology has overshadowed the profound complexities of human subjectivity. It's time for psychologists to prioritize critical thinking and reflection over rigid experimentation.

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The field of psychology is often seen as similar to physics or biology, relying heavily on scientific methods and experiments. However, this strict focus on methodology has caused psychology to overlook the rich and detailed insights into human experience that the humanities can provide.

Critical psychologist Thomas Teo argues that the discipline needs to embrace more armchair scholarship—a reflective, theoretical inquiry that goes beyond mere experimentation. This shift could pave the way for a deeper, more comprehensive grasp of the human psyche, one that accounts for the socio-historical and cultural dimensions of mental life.

In a recent article in the Journal of Theoretical Psychology, Teo challenges the prevalent natural-scientific approach in psychology. Teo contends that the current focus on experimental methods and quantification has led to a representational misunderstanding of psychological science. By incorporating the psychological humanities and fostering theoretical, reflective practices, psychology can better address the complexities of human subjectivity.

He writes:

“A representational view of methodology is discussed, arguing that a natural–scientific approach based on variabilization and subdivision of mental life is epistemically insufficient. Subjectivity, as the subject matter of psychology, must be studied with methods capable of addressing holistic entities and integrating a mostly socio-historical object, which can be addressed through the psychological humanities.”
“It is concluded that psychology needs a much broader knowledge base and methodological canon, including armchair reflection, for an understanding of human mental life.”

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Ally Riddle
Ally is pursuing a master's in interdisciplinary studies through New York University's XE: Experimental Humanities & Social Engagement. She uses the relationship between anthropology, public health, and the humanities to guide her research. Her current interests lie at the intersection of literature and psychology as a method to reframe the way we think about different mental states and experiences. Ally earned a bachelor's degree from the University of Minnesota in Biology, Society, & Environment.

8 COMMENTS

  1. Why do we need scholarship when we have the living reality? Because unconscious vampires need a sense of self importance? That’s right. There is no other reason.

    You don’t know what you’re being enslaved by. I do. It’s a disease in your head that IS society, and that is an energetic life system that now liquidates itself in desperation because it doesn’t know what else to do with you. You are all so blind and selfish, and too afraid to see, but all that is required to fix all things is simply to see. But none of you will do that because you want what you want. You don’t want the truth. And one thing you want is a completely meaningless sense of social importance, a little piggy treat for a confused factory farm animal, another potato famine for the heart, and an Earth devastated by us, without which we are nothing at all.

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  2. Umm- Psychology seen as similar to physics or biology? Really? Because the field categorizes traits or “symptoms” and plays with statistics with unfalsifiable “studies”. Yeah. No. I’m no scientist, but I know that the world of psychology is more akin to philosophy, religion, or even political science or literary analysis. It’s a “soft” science, but bears no resemblance to those “hard sciences of physics or biology.

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