The Three Ages of Treating Madness: Confinement, Conversation, Chemicals

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“As long as I live, I shall balk at having psychoanalysis swallowed by medicine.”
—Sigmund Freud

AI image of three distinct eras
Image by A-EYE
Once Upon a Time in the Asylum

For centuries, those labeled mad were neither treated nor understood. They were hidden, not healed. Alienists—the forerunners of modern psychiatrists—oversaw confinement not to cure, but to control. Brutal methods like iron chains, straitjackets, bloodletting, purging, and induced seizures were standard. Madness wasn’t studied; it was subdued. Ice baths, rotational chairs, and rigid moral regimens aimed not to heal, but to break the will—discipline disguised as treatment.

Society viewed these individuals as disruptions — better silenced than understood. The goal was order, not insight. Restraints tightened, bodies weakened, and minds dulled — all in the name of control. Even so-called humane treatments, like work therapy and sedation, existed less to heal than to enforce compliance. Madness remained a mystery not because it was unknowable, but because no one dared to listen.

Then Along Came Freud

Sigmund Freud did something unthinkable. Instead of shackling madness, he invited it to speak. He argued madness wasn’t a disease of the body, but a conflict — a reflection of inner struggles that could be examined, explored, and understood. It was a radical idea, not because it was proven right, but because it directly challenged the methods of control that relied on restraint and punishment.

Freud proposed suffering had meaning, with symptoms reflecting deeper psychological struggles rather than defects to be eliminated. For the first time, madness was not a disruption to silence, but a message to unravel. Freud redefined madness as something to be understood, offering a new approach to addressing human suffering.

The Golden Age of Listening

For a brief period in history, talk therapy flourished. Freud delved into dreams, Karl Jung mapped archetypes, and Carl Rogers championed unconditional positive regard. Behaviorists like B.F. Skinner focused on conditioning, while Virginia Satir highlighted the importance of family communication. Abraham Maslow introduced self-actualization, Fritz Perls founded Gestalt therapy, and Jay Haley pioneered strategic family therapy. Each brought a unique perspective, reshaping the understanding and treatment of mental distress. Many others contributed to this transformative era.

Theories clashed, perspectives collided, and madness shifted from isolation to inquiry. Talk therapy created space for self-reflection, allowing people to understand their suffering instead of being subdued by it. For the first time, human distress was seen as something to explore, not just control.

Psychiatry was pushed aside as new voices emerged. Therapists who chose to listen, explore, and understand directly challenged its authority. Rather than relying on restraint and dismissal, conversation became the tool for healing. For a time, dialogue replaced confinement, offering a more compassionate approach to understanding and addressing human suffering.

However, the shift was short-lived.

Repackaging Suffering: Psychiatry’s Comeback

By the mid-20th century, psychiatry faced an identity crisis. The asylum era was fading, and talk therapy was thriving. Psychologists were leading discussions, therapists were guiding treatment, and even insurance companies were funding it—reluctantly. Psychiatry, once synonymous with authority over mental illness, now found itself struggling for relevance in a world choosing dialogue over diagnosis.

In 1980, psychiatry staged a comeback with the DSM-III — a redefinition of mental distress. This wasn’t merely an update; it was a paradigm shift. Where Freud and his successors saw suffering as meaningful struggle, psychiatry reframed it as a checklist of symptoms, behaviors, and — above all — disorders.

Sadness was no longer something to explore — it became Major Depressive Disorder. Restlessness was no longer a byproduct of a turbulent childhood or a poor fit with the school system — it became Attention Deficit Hyperactivity Disorder. The messiness of human suffering was sorted into categories, each with a matching pharmaceutical solution.

It was a triumph of efficiency.

Psychiatry’s New Path to Profit

DSM-III wasn’t just a diagnostic manual — it became a business model. By turning distress into medical conditions, psychiatry aligned itself with the insurance industry. Talk therapy was time-consuming and costly; medication was fast and billable. Insurers embraced psychiatry’s new framework because it simplified mental health into something they could reimburse: a diagnosis code, followed by a prescription.

Psychiatrists, once facing professional irrelevance, regained their prominence. No longer the keepers of asylums, they rebranded themselves as the high priests of neurochemistry. The same profession that once championed lobotomies and electroshock therapy had found a cleaner, more palatable method of control.

This time, there would be no blood.

Psychiatry’s Triumph: The Death of Listening

The takeover was swift. Therapy sessions shrank, reduced to symptom management. Psychoanalysis became an artifact of the past, dismissed as pseudoscience. Even the behaviorists — once Freud’s fiercest rivals — were relegated to the sidelines, their cognitive-behavioral worksheets tolerated only when paired with medication. Human suffering was no longer something to explore; it was something to silence.

Psychiatry had something better.

Why spend years unraveling trauma when a prescription could mute the symptoms in weeks? Why search for meaning when meaning itself had been deemed irrelevant? Freud once described suffering as a riddle to be deciphered. Psychiatry, with its checklists and lab coats, reframed it as a chemical imbalance to be corrected. Treatment was no longer about the person’s story—it was about adjusting their chemistry.

Insurance companies embraced the new model. Therapy required time, effort, and costly professionals who listened. Medication needed only a prescription pad and a 15-minute visit. It was faster, cheaper, and easily billable. Diagnoses became codes, prescriptions became solutions, and patient care became a transaction. With insurance backing the shift, psychiatry secured dominance — not through healing, but through efficiency.

The market had spoken — profit now thrived in silence, not in dialogue.

The Pill Becomes the Cage

By the 1990s, psychiatry had secured its second conquest. The asylum walls had crumbled, but their function endured. Where the mad were once locked away, they were now medicated into compliance. Where they had been strapped to chairs and beds, they were now tethered to lifelong prescriptions. Control didn’t vanish — it simply evolved into a more acceptable form.

But what of the patients?

Some found relief. A few felt calmed, able to function in ways they hadn’t before. Others experienced fleeting peace — a reprieve from overwhelming emotion. But many discovered their suffering hadn’t been treated — only dulled. The drugs weren’t solving problems; they were pressing mute buttons. Emotional pain was numbed — but so were joy, motivation, and clarity.

When these chemicals resulted in lethargy, weight gain, agitation, or clouded thinking, another prescription was added, then another. Polypharmacy became the new norm: a delicate balance of chemicals, each designed to counteract the effects of the previous one. Instead of relying on restraints, doctors now turned to their cocktails — tranquilizers, stimulants, painkillers, and hallucinogens. Each new drug escalated treatment, turning what began as symptom management into an endless cycle of adjustments and unintended consequences.

By the early 2000s, psychiatric medication use had skyrocketed. Nearly one in five American adults was prescribed antidepressants. Millions of children were diagnosed with disorders that hadn’t even existed in professional literature a generation earlier. This wasn’t a public health crisis — it was a triumph of psychiatric marketing.

Medicalizing Emotions: How Psychiatry Turned Life into Illness

The consequences of this shift were profound.

Emotions were no longer experiences — they became symptoms. Shyness became a disorder, grief became pathological, and childhood energy was tagged a medical condition. The natural turbulence of life was recast as a series of chemical deficiencies, each one requiring correction.

The role of the therapist changed too. Once seekers of meaning in human suffering, they were reduced to symptom managers — tasked with guiding patients through standardized steps and evidence-based protocols. Exploration gave way to efficiency. Time, presence, and curiosity were replaced by outcome measures and checklists. Therapists were no longer expected to understand a person’s life — they were expected to manage a diagnosis. Their job was no longer to listen or reflect, but to adjust and comply.

One of the greatest casualties of psychiatry’s rise was the loss of intellectual diversity. Psychology had once been a battleground of ideas — Freudians debated Jungians, existentialists clashed with behaviorists, and humanists challenged them all. But psychiatry’s model left no room for such discourse: no central theorist, no grand theories, no sweeping narratives of the human experience — just neurotransmitters, prescription guidelines, and insurance codes.

A century earlier, Freud had pulled suffering out of the asylum and placed it into conversation. He treated pain as a message worth hearing. But psychiatry seized a faster path to power. A pill was quicker than a dialogue, and a diagnosis was cleaner than an existential crisis. Meaning was sidelined in favor of efficiency. Psychiatry didn’t just return — it took control. This time, no chains were needed. The straitjacket was swallowed, the silence accepted — and psychiatry prevailed.

The Treatment That Listened Too Much

There was a time when therapy did something dangerous—it listened. Suffering wasn’t seen as a malfunction, but as a story worth hearing. That idea was tolerated—until it mattered too much. Psychiatry, ever-watchful, stepped in to tidy things up. With clinical efficiency, it swapped messy conversations for diagnosis codes and meaning for molecules. What once required time, empathy, and thought could now be handled with a prescription pad.

Psychiatry’s attempts to standardize the soul deepened a crucial emptiness. The more it tried to categorize human distress, the more people felt the absence of something essential. The rebellion isn’t coming from radicals; it’s emerging from everyday people. Those exhausted by silence, and therapists who remember the power of presence, are reclaiming the conversation.

Voices that refuse to be silenced are rising. Psychiatry may have retired listening, but the world hasn’t. The fight is returning—not with force, but with dialogue. The conversation has begun.

It’s time to talk again.

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Mad in America hosts blogs by a diverse group of writers. These posts are designed to serve as a public forum for a discussion—broadly speaking—of psychiatry and its treatments. The opinions expressed are the writers’ own.

5 COMMENTS

  1. Is talk therapy the positive, uplifting, liberating experience the author seems to assume? Judging from the power balance inherent in the therapist-client interaction, and the degrading labels (e.g. neurotic, schizoid, dysfunctional, eccentric, disturbed) commonly used by mental health professionals to categorize arbitrarily proscribed emotions, thinking, and behavior, I would question the validity of this belief.

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    • Agree 1000%.

      There’s no denying that talking to a sympathetic person can be helpful, but if I’m not mistaken, the author seems to think the best alternative to psychiatry’s medication fixation is “psychotherapy” of some kind while simultaneously turning a blind eye to the many dangers inherent in THAT arena, the main one being its rarely questioned, jealously guarded, and entirely unnecessary power imbalance—something that in my experience could be even more disempowering and oppressive than swallowing an assortment of pills.

      Any “intimate relationship” that relies on the kind of power imbalance inherent in “psychotherapy” is, by definition unhealthy, IMHO. Yes, Freud had one good idea—listening—but he managed to fuck that up royally for decades with his own obsessive focus on sex, toilet training and what he often referred to as a person’s “neurosis”, never seeming to think he himself might have been the world’s biggest neurotic. But thankfully we live in a much different world today, one where people are much less likely to give a shit what some idiot with a psych degree and a head full of self-serving ideas thinks, says, does or writes.

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  2. Yes, it’s time to ‘talk’.. Time for dialogue.. Thank you Randy Cima.. This is an article that is at the target point for states (those who govern the state), the medical world outside of psychiatry (doctors), journalists, media, writers and artists, society, civil society organizations and mainstream psychiatrists to read, think about and pull themselves together. This article is one of the rare articles that show those who oppose psychiatry and psychiatric drugs (at least the vast majority) that mental illnesses are not biological but spiritual (in the person’s own soul).

    Let me add to this wonderful article..

    The story of how the concepts of ‘mental illness’ and ‘mentally ill’ emerged is interesting. In fact, there is no such concept as ‘mental illness’ or ‘mentally ill’. However, they were created by humans. Created. Why and how?

    It is not known how long ago, at any given date. Societies established a ‘social order’ among themselves. In this social order, human behavior was regulated first. Human behavior was shaped to obey the social order. ‘Human behaviors’ that obeyed the social order were applauded. ‘Human behaviors’ that did not obey the social order (‘criminal human behaviors’ such as violence, murder, theft, etc.) were excluded. They were seen as a threat to the social order. They were included in the scope of ‘crime’. Penalties were introduced. Prisons (penal institutions) were established for people who did not obey the social order.

    * The emergence of the mentally ill and mental illnesses..

    It was not only the ‘criminal human behaviors’ that did not obey the social order. There were also those who exhibited a number of ‘strange behaviors’ that did not obey the social order, such as ‘talking to oneself, hearing voices from the outside’, etc. These strange human behaviors were also seen as a threat to the social order. But they were not physically criminalized. Instead… Some people’s ‘special behaviors’ were labeled as mental illnesses.

    They first called these strange human behaviors related to the ‘soul’ and thought ‘it will get better if treated’. They applied speech, behavioral, etc. therapies. These therapies gave successful results in the long term. However, the founders of the social order thought that ‘long-term treatments’ did not fit the social order. They looked for a short-term solution.

    * Establishment of mental hospitals…

    Then they first called these strange human behaviors ‘possessed by the devil’ and used some torture as treatment. They established ‘mental hospitals’ to perform these torture treatments.
    Patients suffered with tortures called ‘treatments’, when they became silent like half-dead, half-zombies, they called it ‘the great miracle treatment’. Some even died, but it worked!
    Patients were silent as lambs now. Everyone was surprised and said ‘this is a great miracle’ and approved it. And these torture treatments continued for centuries.

    * The emergence of chemical psychiatric drugs (legal narcotics)…

    Then one day, psychopathic psychiatrists serving mainstream psychiatry discovered drugs (psychiatric drugs) that numb people’s brains with chemicals in seconds. They called this a miracle too. Because the patients’ brains were numb in seconds and people were turning into half-dead, half-zombies.

    Mainstream psychiatry began to criticize the ‘torture treatments’ that had been done in the past and praised these miracle drugs! that they had discovered. States, societies and mainstream medicine immediately accepted this treatment (without questioning it) saying ‘Wow, that’s great’.

    Mainstream medicine created a special course area for Psychiatry in medical schools. Students were accepted to this area. Psychiatrists were first given the ‘doctor’ license and then the title of ‘professor’. This made this field of psychiatry more attractive to students. So, students started taking courses in psychiatry departments on how to become a licensed charlatan and psychopath in order to serve mainstream psychiatry. (Unfortunately, quackery and psychopathy are taught in psychiatry departments. Not mental health treatments. I have mentioned this in my previous comments.) When they graduated, they were awarded the title of ‘licensed charlatan and psychopath’.

    * As for the miraculous psychiatric drugs of psychiatry…

    It has been revealed that the psychiatric drugs that seem to be miracles do not actually treat ‘mental illnesses’, but merely numb people’s healthy brains. It has also been revealed that over the decades, millions of people have died and been disabled because of these psychiatric drugs.

    Probably millions of people die and are disabled every year because of psychiatric drugs.

    Also.. It has also been revealed that psychiatric drugs do not cure mental illnesses, but rather ‘create mental illnesses’. It has also been revealed that psychiatric drugs cause permanent brain damage.

    Probably… Due to permanent brain damage from chemicals, tens/hundreds of millions of people (worldwide) are subjected to chemical lobotomies every year. Chemical lobotomies are the cause of permanent chemical brain damage from psychiatric drugs.

    Probably… Due to permanent brain damage from psychiatric drugs, millions of people worldwide are at risk of developing terrible tremor (movement) disorders such as ‘tardive dyskinesia and akathisia’.

    Also… Psychiatric drugs have also been found to make people more prone to violence, murder and suicide. It has also been found that psychiatric drugs cause many deadly permanent physical illnesses such as heart problems, sudden cardiac arrest, cancer, and diabetes. And deaths…

    RESULT… Probably… Tens/hundreds of millions of people have been iatrogenically killed and maimed (injured) over the decades (unknown number) by psychiatric drugs.

    And again probably.. Every year, tens/hundreds of millions of people are subjected to chemical lobotomies due to psychiatric drugs. (In their own homes, in mental hospitals and other mental health units..) The result of this chemical lobotomy is probably permanent brain damage from the drug. Not to mention the deadly permanent physical illnesses like ‘cancer, heart problems, diabetes’..

    And due to these issues, probably.. Over 1 million people are killed and maimed (at least) every year by psychiatric drugs.

    ***

    It came to my mind when I talked about numbers.

    How is psychiatry increasing the number of ‘mentally ill’?

    It is said that the number of mentally ill people in the world is around 1 to 2 billion. Actually, I think this number may be higher. (I did a calculation of this. As an estimate. I will share this later when it is finished and add the blog link here again. I am working on it for now. It is almost finished.)

    NIMH says there will be 59 million mentally ill people in the US in 2022. Other data suggests there are between 62 and 75 million mentally ill people. I think this number could be higher. Because psychiatric treatments, deaths and injuries are not properly recorded. This is true not only for the US but also for other countries in the world.

    ***

    As a final word.. Mind and mental illnesses are something that is in the person’s own soul. Not in the brain. In other words.. The problem of mental illnesses is not physical but spiritual. You cannot treat souls with physical treatments (i.e. chemicals (like psychiatric drugs) and electric shocks like ECT).

    What the souls need, as Randy Cima says, is dialogue, conversation. In short, it is ‘behavior therapies’ that include human behavior. Only talking and dialogue therapies are not enough. To these should be added side ‘behavior therapies’ such as ‘nature therapies, music therapies, religious therapies’ etc. It doesn’t like seem possible otherwise. Best regards..

    With my best wishes.. 🙂 Y.E. (Researcher blog writer (Blogger))

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  3. It would be worthwhile if the friends and family of a suffering person felt more confident to be the listening ear which is needed. This would be genuine concern, care, and love shown in an unhurried, warm and ethical way.

    A paid listening ear, on the other hand, is always impersonal, no matter how long they listen for. And a paid listening ear wont listen unless the person suffering is also taking their prescribed drugs. Obviously if friends and family can provide the ear, the necessity for drug taking (and all it’s associated side effects and bodiily harms) may be avoided.

    In addition, friends and family can take the time to go out on nature walks with the suffering person, make them healthy foods, invite them to their homes for comfort and rest, give them a little money if they are financially insecure, make sure they are warm and buy them small appreciative gifts such as flowers and toiletries and art and craft materials, small items for their home, and healthy snacks. They can take them to enjoy a concert, a theatre performance, the swimming pool, drive them to see another friend, go on holidays with them, and remember them on their birthday.
    A paid professional cannot do any of the above things, and is in fact forbidden from doing any of them as it is written into their job description that they are not to get ‘too friendly’ with their clients. They are in breach of their code of conduct if they get ‘too friendly’.
    Our reliance on professionals to take care of our suffering friends and family is a neglect of family and community responsibility and it simply pushes the inconvenience of suffering to one side so it becomes out of sight. Professionals do not cure a suffering person, they only drug their clients to make them become silent and perhaps house them away in private hostels, halfway houses etc which are separate from society.
    Only genuine love, care, community, genuine concern, faithful family and friends can cure suffering.
    I am writing as a person who has experienced professional help also help from family and friends each at different times of my life. And it is the care and concern and help from family and friends which has meant the most to me and has been the most effective and helpful for me regaining balance in my mind and my general health.

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