My personal and professional experiences have taught me that the only way to address mental health is holistically. If you are struggling with anxiety or depression, I believe it is necessary to attend to all of your bodies—physical, mental, emotional and spiritual—in order to achieve wellness.
People living with psychosis—people like me—are dying because we are being discriminated against by people who’d rather see us hurt than attempt to work with us and give us the decency and respect that should be accorded us as a human right. And nobody deserves to be assaulted or shot after they’ve reached out for help.
I did not suddenly develop some perverse form of mental illness out of thin air. I was a victim of repeated misdiagnoses, unrecognized adverse drug reactions/drug toxicity, and profound polypharmacy.
After 25 years of chronic emergency, 22 mental hospitalizations, a stint at a “community mental health center,” 13 years in a "board & care," repeated withdrawals from addictions to legal drugs, and a 12-year marriage, I plan to live every last breath out as a survivor, an advocate, and an artist.
Schizophrenia, to me, is nothing more than a word. All it really means is that you experience psychosis on a regular enough basis that it’s a factor in your life. And that you actually do, as the word “schizophrenia” indicates, have a mind that you share with some sort of outside presence.
Take every horrific feeling you’ve ever had in your life, all at once. Now, times them by 200, right in your gut. That is how akathisia pain feels. When I tell doctors I have drug-induced akathisia, and that it's incredibly painful, they do not believe me. They say my pain is a mental health issue, and they have all methodically undermined my credibility in my permanent record.
I’d like to share a bit about what happened to me after being placed on these medications, and how I successfully got off. Until recently, I was embarrassed to talk about my personal experiences publicly, as I’m a professional who specializes in anxiety and depression. Today, medication free, I feel better than ever before, and I am now on a mission to help my current clients get off medications, and to inform others through my writing about the dangers and pitfalls of starting antidepressants.
I was desperate to get off the medication. I wanted to be in control of myself again; independent and capable. The label of Bipolar Disorder made me feel like I was seen as a crazy person who did not fit into society. I wanted my dignity back!
Doctors refuse to believe psychiatric medications have caused my sibling, Pat, any harm. Over a three-year period, however, Pat's insurance companies have paid out more than one million dollars to warehouse Pat and to provide "treatment" that has caused complete disability.
I recalled a brief intercourse with a lady two months earlier that went something like this: “Why don’t you want to take medication?” to which I replied, “Because I think psychiatry is a sham.” Needless to say, my response hastily resulted in a temporary though adequately lengthy loss of my autonomy.
Researchers treat voicehearing as the sign of a disease or a disorder or a dysfunction of the brain. That it might be something more—a relationship of some kind with God that developed in this way as part of our evolution over eons—does not seem to have occurred to anyone who has worked in the field of psychology.
My therapist and I jointly made the decision to wean me off of the drugs. In the beginning, it was a very scary process for me. Since I had twice gone off medications on my own, I knew how bad it could get. The good news is, I am alive. I feel alive, and I now have emotions, both good and bad. I am very grateful to have all of them.
In light of the recent events and media discussions pertaining to the issue of sexual violence, we feel that it is of the utmost importance to speak out about this issue in the context of psychiatry and the treatment of those perceived as mentally ill.
Ten years after being fired for taking a mental health leave after the Virginia Tech massacre, I was diagnosed as "schizophrenic" and involuntarily committed to a hospital. Now I have a job and a life, but I'm still forced to take drugs and report to a social worker.
Some might wonder why I'm still stumbling in the desert when there are cars and jobs and museums downtown, but really, the turquoise dawn is in the canyons. The thing is, my people seem to need this nutrition, the rarified medicine of this particular cactus and that specific root that I haven't found anywhere else.
I’m alive. More than 30,000 veterans in the past decade alone are not. I was not warned of the risks of this drug. I was not told that once on it, I might never be able to get off it, or the nightmare that would ensue when I tried. I know millions of others were not told either.
Tea is my weapon of choice for battling anxiety and depression. But its true power comes from the people behind the cup. Tea is merely the drink that brings us together.
My world turned upside down when my daughter nearly died from a serious suicide attempt. After several years as her caretaker I began to wonder: What can we do to change the way our mental health services are organized so they won't turn a crisis into a way of life for already distressed and vulnerable people?
Although I have usually been the one suffering from side effects, with others watching on, the roles were reversed in this incident. Seeing my mother impaired caused me heartache, and I am now rethinking my treatment regimen. Is this stuff good for me for the long term? Is this the only stuff that can help me, or is there an alternative?
Inside the hospital, I was a social butterfly and knew practically everyone on my wing, but at home, I was a nobody and a loner. If only I had the energy to fake it one hundred percent of the time, then nobody would suspect a thing.
The amount of anxiety I felt on these medications — and for a couple of years after — was unfathomable. I felt as though I was trapped in an air-tight vat, constantly gasping for breath. And my thoughts were guided by my state of constant worry and panic.
While most of the sting is gone, even now — almost sixty years on — I can’t get through a single day without thinking about shock treatment and the state hospital. I regularly have dreams or nightmares about being lost in a strange place and someone making me feel like dirt.
Many have asked: “Why doesn’t my doctor/provider know what is happening to me?” Benzodiazepine tolerance and withdrawal are not new. So, why isn’t it simple to diagnose and treat? As both a health care provider and a withdrawal sufferer, I’d like to offer an inside and outside perspective on this question.
Sometimes I am crazy and sometimes I need help, but that help must not be forced upon me. I need to direct my own care; I need to be listened to. ACT is a method of social control that has more to do with saving money than assisting those in need. Money is saved by turning patients' homes into hospitals.
When the nurses tried to give him other medications, my father refused. They accused him of being “combative” and “uncooperative,” and they injected him with the highly toxic, incredibly dangerous, mind-bending antipsychotic HALDOL.