After 34 years, I've concluded that some psychologists/psychiatrists may genuinely want to help people, but they certainly don't have a good toolbox to do it with and, quite likely, never will.
The pandemic lockdown last year afforded me a precious gift of time to explore my creative spirit, and that, in turn, gave me a powerful way to cope.
Take every horrific feeling you’ve ever had in your life, all at once. Now, times them by 200, right in your gut. That is how akathisia pain feels. When I tell doctors I have drug-induced akathisia, and that it's incredibly painful, they do not believe me. They say my pain is a mental health issue, and they have all methodically undermined my credibility in my permanent record.
After suffering PTSD in the late 1980s, I reluctantly accepted antidepressants. In time, I had resolved the trauma, but when I tried to stop the antidepressants (Prozac, and later Zoloft), I assumed my desperate feelings and “return” of depression were an indication I had an imbalance and needed those drugs. I didn’t understand I was experiencing withdrawal. (I was never told that for most people, psychiatric medications need to be tapered.)
An ER doctor told me I was experiencing venlafaxine withdrawal, then told me to go home and take care of myself. Unbeknownst to me, I was about to enter pure hell.
When I was 17, I took Prozac for five days. Ever since, I have been completely unable to experience sexual pleasure.
Missionaries and psychiatrists have failed not through lack of compassion but through lack of willingness to take a long walk and a long, long talk to ask the neighbors what they need and the people what they already know.
My hope and prayer is that this dramatic look at a negative effect of this class of drugs will help you understand that, in my professional assessment, their risks outweigh their benefits.
The amount of anxiety I felt on these medications — and for a couple of years after — was unfathomable. I felt as though I was trapped in an air-tight vat, constantly gasping for breath. And my thoughts were guided by my state of constant worry and panic.
I was desperate to get off the medication. I wanted to be in control of myself again; independent and capable. The label of Bipolar Disorder made me feel like I was seen as a crazy person who did not fit into society. I wanted my dignity back!
I’d like to share a bit about what happened to me after being placed on these medications, and how I successfully got off. Until recently, I was embarrassed to talk about my personal experiences publicly, as I’m a professional who specializes in anxiety and depression. Today, medication free, I feel better than ever before, and I am now on a mission to help my current clients get off medications, and to inform others through my writing about the dangers and pitfalls of starting antidepressants.
Many have asked: “Why doesn’t my doctor/provider know what is happening to me?” Benzodiazepine tolerance and withdrawal are not new. So, why isn’t it simple to diagnose and treat? As both a health care provider and a withdrawal sufferer, I’d like to offer an inside and outside perspective on this question.
I realized that nobody would be able to help me if I didn't help myself. Simply because society wants a cheap, technical solution that will leave me in a state of dependency and frustration for the rest of my life.
My therapist and I jointly made the decision to wean me off of the drugs. In the beginning, it was a very scary process for me. Since I had twice gone off medications on my own, I knew how bad it could get. The good news is, I am alive. I feel alive, and I now have emotions, both good and bad. I am very grateful to have all of them.
Once, for a brief time, there was an outrage over child drugging, in particular the use of child protective services and the schools in forcing or coercing this drugging on children. Today, instead of continuing to sound an alarm, most of society considers this normal.
Flying from Anchorage to Cleveland while suffering from life-threatening akathisia was going to be a constant push-pull between the urge to freak out and maintaining my body and psyche so as not to scare the other passengers.
My blood work indicated a host of issues that had been lurking under the surface of my “psychiatric diagnoses” for years. I’d seen various mental health professionals and none had recommended these types of tests, or stopped to think about any underlying factors, aside from the well-known “serotonin myth.”
After a few weeks it became clear to me the complete lack of comprehension that I faced as a person claiming to have been cured of psychosis. Being a schizophrenic claiming to no longer suffer from schizophrenia only made me seem more schizophrenic due to the current culture of psychiatry.
One needs no psychiatric or counseling degree to have the common sense of displaying some good manners in a profession that claims to be all about helping people. I’m glad I did not get further involved within a field that seems to be so hypocritical and moody.
Although I have usually been the one suffering from side effects, with others watching on, the roles were reversed in this incident. Seeing my mother impaired caused me heartache, and I am now rethinking my treatment regimen. Is this stuff good for me for the long term? Is this the only stuff that can help me, or is there an alternative?
While our daughter was growing up, my ex-wife treated our daughter’s body like a temple. She was the only kid among her friends not allowed to drink soda or cow’s milk as they might negatively affect her health. But Prozac for mild anxiety? Sure, no problem. I was honestly and genuinely shocked.
The label bipolar validated that I was suffering, yes, but it was also a bargain that asked me to see my suffering as unreasonable, the result of a deformity within my body.
We were caught in a tug of war. They wanted my voices gone. I was not going to let go of my voices, my confidants and protectors, regardless of what they did to me. We have the right to hear voices and no longer be hidden away in the attic of taboo and misunderstood experiences. The freedom to hear voices is truly a fundamental human right.
What I have learned is that benzos don’t discriminate. They don’t care that you have a master’s degree or that you are a good person in the community or that you were just doing what the doctors told you to do and you were woefully ignorant and misinformed of their dangers.
“You need to realise that what we see and hear in our madness might be very real!” I tell the psychiatrist. “It isn’t just delusions, hallucinations or nonexistent voices! What if it is indeed all real? And magic does exist?”