Personal Stories

We were caught in a tug of war. They wanted my voices gone. I was not going to let go of my voices, my confidants and protectors, regardless of what they did to me. We have the right to hear voices and no longer be hidden away in the attic of taboo and misunderstood experiences. The freedom to hear voices is truly a fundamental human right.

I have known altered states of consciousness since I was a child.  I clearly remember staring into the mirror in my mother’s bathroom and...

Six months ago, I was just starting in a position called "Treatment Team Coordinator" at a secure residential treatment facility. In my home state,...

The voice came to me for three nights in a row, and changed me at my core. I believe my voice was, and is, the voice of G-d, of love. But one devoted friend, an influential physician at the University of Minnesota, felt strongly that I had “lost it” and tried to persuade me to see his psychiatry buddy at the university.

Healing mental health issues through correct supplements as well as nutrition is, I believe, the final factor for me in my journey. This is possibly what was missing in my first attempt at coming off, and why my brain and body couldn’t handle the extreme anxiety I felt in December 2013. I am ensuring that as I prepare to taper off the Lexapro in 2015, my brain and body are being supported in every way possible.

A simple, one-time visit to an unfamiliar counselor resulted in my diagnosis of ADHD. That same visit started my avalanche of drug abuse. I was 19 years old when I was falsely diagnosed with ADHD, and it forever changed my life.

I still believe I was Anne Frank in my past life, and nothing is wrong with such a belief. I am no longer Buddha, though, because they crashed my spiritual awakening when it was happening. But I go on. I deserve to be happy. I have a family to think of, I want to contribute to society on some level. I want to live. They won’t crash me. Or so I hope.

I believe that my surges from the unconscious (what some might call “psychotic episodes”) contain an inner wisdom and force that has a tremendous capacity to encourage the healing of intergenerational trauma. This essay explores an energy that is especially potent and accessible during these periods of unconscious spelunking.

When I was twenty-eight, I had what is commonly referred to as a “psychotic break.” It was nothing like what I would’ve imagined, given the cultural stereotypes. It was not in the least nonsensical. There was an exacting inner logic and meaning. Twenty-two years later, I continue to believe in the harrowing greatness of what my younger self went through.

After working in the field, I have found that the majority of people in the mental health system are not getting adequate care like I received during my first psychotic episode. I was lucky enough to have a doctor who took a nontraditional approach to schizophrenia and worked with me on coming off of medications.

In searching for answers as to what went wrong with my treatment, my family and I discovered that there is already much scientific evidence demonstrating the dangers of antipsychotic medications and why they should not be used to treat illnesses such as Tourette Syndrome.

The party would continue for a time, but an inevitable crash ensued. I left my family, was fired from my job for uncontrollably screaming at my boss, and gambled away whatever money I had left in the stock market. A debilitating depression soon began, of a magnitude I could not previously have imagined. I had lost everyone and everything in my life.

I was never told directly that I had 'schizophrenia', and I am very glad about this. I know I was feeling bad, very bad, and was unsure of what to do, but I don’t see how a diagnosis could have helped me at that time. What could I have done with it? To be marked with a label like that would likely have caused me to rebel even more.

Editor's Note: The author has written her story using a different name.  Here, she's explained why: "In my country, Poland, the stigma attached to the...

Much of what we term “madness” is, in fact, the awakening of the "Self" to its own Wholeness/Divinity. We are born totally pure. Throughout our lives we are subject to projections, flung at us from a multitude of directions: from Mom and Dad, from schools, religious institutions, the media, and the medical model. We are all buried, to some degree, under projections, and interesting symptoms emerge: nightmares, stress and anxiety, fear, flashbacks, and so on. These are not "Madness," but symptoms of health; of a "Self" attempting to break free from lies.

When I was born, everyone was expecting me to have arms. The doctor's mind raced; how am I going to tell this mother and the father that their son has hands but not arms? If he's missing so much in his extremities, mustn’t he also be missing a mind? My mom looked into my eyes and knew - in a way that only mothers know - that I had a mind, and spirit.

The present-day mental health establishment focuses primarily on a ‘biological’ cause for despair and other so-called ‘aberrant’ mental manifestations in the world. But when we look at the news, it’s bursting with sad realities. Animals dying, people starving, rape everywhere. Climate change bringing more disasters, racist mortgage practices. Are we to grow a skin so thick that we don’t cry when we read about a government firing scud missiles on its people? How are we to process mass-murder in an elementary school? What is more aberrant: to be so hardened that we do not cry, or to cry constantly? Might the healthy response to depressing realities to become depressed? How do we create hope when so often our world seems so terrible? How much activism is enough?

Through all the years that I was a mental patient, my parents were excellent advocates who constantly questioned what the docs were doing, even though my own faith in psychiatry was unwavering.... Amazingly, what cured me was not some type of “treatment,” but getting away from drugs and therapy.

I am a psychiatric survivor of over thirty-six years. Since my nervous breakdown in 1978, I have undergone multitudinous experiences ranging from the subtly humiliating to the horrifically debilitating at the hands of incompetent psychiatrists and psychopharmacologists who, in the name of medicine, did more harm than good.

I was sixteen and going on seventeen and I had never gone crazy before.  I think the most startling aspect of it is how...

I was so anxious about having to raise three boys alone that I felt I was going insane. So I thought of going to see a psychiatrist. I was looking for Carl Jung. Instead I found a system where they give you pills, whether you need them or not.

My doctor insisted that my symptoms could not be associated with withdrawal – they had to be symptoms of an underlying condition. I have since learned from legitimate sources that protracted withdrawal syndrome from benzodiazepines can intensify long before it abates, with some symptoms lasting for years.

For psychiatric ‘help’ to happen by force is a paradox and makes absolutely no sense. It can destroy people's personality and self-confidence. It can lead, in the long run, to physical and psychological disability. My dear daughter Luise got caught in this ‘helping system’ by mistake, but she didn't make it out alive. I'm sad to say I later discovered that the way Luise was treated was more the rule than the exception.

Finally I’m moving in the right direction, rescuing myself from the pernicious grip of psychotropic drugs. It’s been exceptionally challenging, dealing with the adverse physiological reactions my body’s been going through. Waking up may be the toughest thing to do. Ultimately, the way I see it, it’s the only thing to do.

I have nothing good to say about the psychiatric drugs prescribed to me or about the psychiatrists that prescribed them. I did not have a condition that needed to be medicated. There was no informed consent about the severe and indefinite damage that the drugs caused me, and I did not have the appropriate help withdrawing from them.