From 2013 to 2023, the CDC estimates that the prevalence of depressive symptoms among high school students has gone up from 30% to 40%.1 Persistent feelings of sadness or hopelessness have also been on the rise during this period, with female and LGBTQ+ adolescents being particularly affected. 1 Suicidal thoughts and behaviors have also been rising during this period, with 20% LGBTQ+ adolescents, 13% of female adolescents, 10% of Black, and 11% of Hispanic adolescents endorsing these thoughts and behaviors. 1Â This burden in mental health systems is paralleled globally, and yet, the WHO estimates that 35 to 50% of individuals in high income countries like the U.S. do not receive mental health care.2 There is a significant treatment gap coupled with global underfunding in mental health care. Most of the healthcare funding is occurring through centralized and private systems, despite recognition that public and preventive services are more cost-effective and equitable.3
The growing burden of mental disorders begs the question: What factors can be targeted for intervention to reduce said burden? In meta-analytic work, trauma experiences are one of the most salient transdiagnostic risk factors for psychopathology.4 Adversity more broadly, including poverty and the constellations of other factors that co-occur with each, have also been consistently linked in existing evidence with psychopathology.5 Research consistently finds that experiences of oppression (e.g., adversity, trauma, poverty, stress) confer risk for psychopathology. Importantly, much of the literature also finds cumulative effects whereby greater exposure to adversity is associated with an increased likelihood of developing psychopathology. This means that as the frequency, duration, or severity of adverse experiences increases, so does the risk of and severity of psychopathology.
Violence is perhaps the most visible form of oppression, but other faces of oppression (e.g., exploitation, marginalization, powerlessness, and cultural imperialism)6 also contribute to accumulated experiences of adversity that produce psychopathology. It should also be noted that experiences of oppression compound intersectionally increasing risk and severity of psychopathology for certain individuals. For instance, having multiple minoritized identities (racial, sexual, gender identity) can lead to multiple forms of oppression and heightened risk for psychopathology emergence and severity.7,8 Unfortunately, it is these very groups that also have the least and most delayed access to mental health services following symptom onset.9
The Psychiatrization of Oppression
Psychopathology, as we see it in the psychiatric and psychological fields in the U.S. (and much of the Western world) can be defined as a “disease” (pathos) of the “mind” (psyche). This conceptualization sets the cause and solution to psychopathology (mental illness) on the individual. From this psychiatrized biomedical lens, illness lies within the individual, and it is shifts to that individual’s psyche (i.e., through cognitive restructuring, individual coping, or medication) that produce recovery from illness. But this framework ignores that what we codify as psychopathology may be a rather normative and sane response to adversity, and that the factors influencing those responses are systemically/externally (rather than individually/internally) caused. Indeed, emerging evidence suggests that it is these macro-level structural determinants, more in alignment with biopsychosocial frameworks, that are causally linked to the development of mental illness.10
And this further begs the questions: If psychopathology is a normative response to oppression, why have we engaged in a psychiatrization of oppression? In other words, why have the poor and oppressed been dubbed psychologically diseased? The provision of power and economic growth to some, inevitably comes at the expense of the exploitation, disability, distress, suffering, and disenfranchisement of others. This oppressed group, and the responses that are often associated with psychopathology, pose a threat to existing social orders and structures. The pathologizing of mental distress creates an opportunity for more economic growth and benefit to a select few (e.g., through profitable institutions like psychiatry, hospitals, pharmaceutical companies) and as an added benefit dampens the psychological responses that could subvert oppressive systems (e.g., economic exploitation or other forms of injustice).11 This is not to say that psychotherapy and medication are unnecessary or unhelpful. However, our focus on individual intervention while neglecting systemic drivers of mental distress makes these treatments palliative at best and complicit in sustaining the system of oppression at worst.
Psychiatrization, institutionalization, and even incarceration can function as profitable necessary illusions (a term borrowed from Noam Chomsky) that occlude root causes of suffering: the prioritization of power, profit, and growth for a select group. As psychiatrists and psychologists, we indirectly become complicit in cognitively restructuring, encouraging acceptance, and medicating. The preservation of suffering itself outside of these institutions is also profitable. When individuals experience insecurity in basic needs (e.g., physiological needs like adequate nutrition, water, safety, warmth, sleep; security needs like safety, employment, financial assets; social needs like family, friendship, intimacy, belonging; esteem needs like self-worth, accomplishment, confidence; and self-actualization needs) they become susceptible to fabricated needs and rampant overconsumption to fill those voids which further drives economic profit.
Call for a Paradigm Shift
On the road towards economic growth and profit for a few individuals and nations, humanity has not been the only collateral damage. To sustain this privilege, power, and growth, there has been a pillaging of nature on a global scale, with vulnerable and oppressed communities most affected. For the profit of select individuals, nations, and corporations, we are facing large-scale environmental destruction and intensified social inequality. There is growing evidence of deforestation, depletion of rare earth elements, displacement of peoples and seizure of communal lands, toxic waste disposal in targeted regions (e.g., Southeast Asia, Africa, and the Caribbean), increasing pollution, and a corresponding growing burden of disease in affected communities.
If we hope to reduce the burden of psychopathology, the evidence is pointing us towards restoring ecological balance and justice. We cannot continue to prioritize economic productivity at all costs, because the costs will be humanity and our planet. The oppressed are not insane, the definition of mental illness cannot continue to be expanded until it encapsulates most of the modern world. Pathology by its very nature is a deviation from the norm. Insanity is not a psychological term; it is a legal term invoked as a part of an insanity defense. It establishes that an individual should not be held criminally responsible for their actions, because they lacked the capacity for rational intent or moral reasoning. So, who is insane by this definition? One could argue that it is those with privilege and power that have lost sight of moral reasoning, equity, justice, and the rational thought that accompanies it. Perhaps it is the oppressors that are insane.
References
- Centers for Disease Control and Prevention (CDC). (2023). Adolescent and school health: Mental health. U.S. Department of Health and Human Services. https://www.cdc.gov/healthyyouth/mental-health/index.htm
- World Health Organization (WHO). (2022, June 17). WHO highlights urgent need to transform mental health and mental health care. https://www.who.int/news/item/17-06-2022-who-highlights-urgent-need-to-transform-mental-health-and-mental-health-care
- Jomo Kwame Sundaram, “Finance healthcare, not insurance premia”, Inter Press Service, 26 June 2024.
- Hogg, B., Gardoki-Souto, I., Valiente-GĂłmez, A., Rosa, A. R., Fortea, L., Radua, J., … & Moreno-Alcázar, A. (2023). Psychological trauma as a transdiagnostic risk factor for mental disorder: an umbrella meta-analysis. European Archives of Psychiatry and Clinical Neuroscience, 273(2), 397-410.
- Lee, A. H., Kitagawa, Y., Mirhashem, R., Rodriguez, M., Hilerio, R., & Bernard, K. (2024). Do dimensions of childhood adversity differ in their direct associations with youth psychopathology? A meta-analysis. Development and Psychopathology, 1-31.
- Young, I. M. (2008). Five faces of oppression. In Geographic thought(pp. 55-71). Routledge.
- Rankin S, Blumenfeld WJ, Weber GN, Frazer S. State of higher education for LGBT people. Campus Pride; 2010.
- Williams, M., Osman, M., & Hyon, C. (2023). Understanding the psychological impact of oppression using the trauma symptoms of discrimination scale. Chronic Stress, 7, 24705470221149511.
- Murali, V., & Oyebode, F. (2004). Poverty, social inequality and mental health. Advances in psychiatric treatment, 10(3), 216-224.
- McAllister, A., Fritzell, S., Almroth, M., Harber-Aschan, L., Larsson, S., & Burström, B. (2018). How do macro-level structural determinants affect inequalities in mental health?–a systematic review of the literature. International Journal for Equity in Health, 17, 1-14.
- Monbiot, G. (2017). Out of the wreckage: A new politics for an age of crisis. Verso Books.
- Logan, J., & Karter, J. M. (2022). Psychiatrization of resistance: the co-option of consumer, survivor, and ex-patient movements in the global south. Frontiers in Sociology, 7, 784390.
“Perhaps it is the oppressors that are insane.” Or at least the bad systems, and corporations, through which they work. Someone’s gotta say it, right, Viviane?
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This is an interesting take though dry and seems distant from real life issues.
I would like more female voices so what about Simone Weil? What about Fannie Lou Hammer or Grace Lee Boggs. Oppression seems to have encroached in many areas. And of course children and adults are sad and traumatized by massive school shootings, 9/11 , the ecological concerns of weather and soil and air. The break down of religion support networks. Just a bevy of issues so perhaps why this seems so dry. It’s so big you need to go small. Chomsky is too much for me to comprehend. Don’t disagree just can’t get into his work. Perhaps another voice would be Sheldon Wolin or the Liberation Theologians.
Or go into one area and show how the oppression developed. There used to be longitudinal studies with children Murphy I think and to go back and compare and contrast now. Harvard has had a long time longitudinal studies still ongoing.
And then 7 Up the British series it was begun to highlight class differences in children and only ended with Michael Apanow’s death.Thst will show how class powers peoples and children’s lives. I found it fascinatingly bittersweet to follow the children to elderhood.And I am not a fan of reality tv.
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As one who insanely had all the “distress” of 9/11/2001, when I was picking up my psychologist’s medical records, blamed on a “chemical imbalance” in my brain alone … which is completely insane.
I’ll say, give Viviane a little credit, she’s very young, and has probably been grotesquely miseducated. And we do need to address the bad societal systems, which with we’re all dealing.
But I will say, Viviane, you have likely bought into a bad, paternalistic, system … since that’s what the DSM deluded psych industries are.
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I mostly agree with the author, but wish she would get away from words like “psychopathology,” which by its very essence reinforces the very dynamic she is critiquing. Perhaps the term “emotional struggles” or “mental/emotional suffering” would be more empowering?
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I agree.
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The term “psychopathology” is inherently demeaning.
Perhaps that’s why so many psychologists use it.
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It is blameful and creates distance between the subject and the objectifying “professional.” It is the kind of judgementalness that prevents any real connection with a client. It is the ultimate in “othering.”
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Systems that are inherently oppressive and harmful need more than “treating” or tweaking—they need to be abolished. Treating and tweaking them might make them more palatable, but they are still oppressive, harmful, unfair, and loveless by design.
No amount of tweaking will make them good or right or even okay.
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Very good article I have one comment though mental health is very well funded cherchez dargent as to waste and embezzlement and misuse of the money alotted them they get too much they don’t deserve or need to be funded for this kind of pseudo science and human violations of civil human constitutional rights. Oppressing your legal opponent by dirty tricks and underhanded gang warfare. Get rid of schools of psychiatry and their lies invalidation of medical truth legal truth pull their funding give to the people to purchase human rights
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Well said. Also:
https://jacobin.com/2025/08/us-child-deaths-health-safety
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Thanks for addressing the obvious, even if routinely denied. We’re social beings, but most therapeutic theory and practice reduces self-understanding to an individualized self with interpersonal relations, apart from systemic conditions which largely determine those. Such theory and practice themselves show the influence of capitalist society, which would have us do no more than adapt to alienated human relations in dog-eat-dog, survival-of-the-fittest lives bound to abuse and traumatize any and all, over and over.
We’re also living beings, creatures of earth within the web of life, yet rarely do we have experience of reverent presence and connection in a world reduced to resources for exploitation and despoliation. How soulless we can become in a soulless world where ‘all our relations’, as the Lakota Sioux say, are merely of utilitarian and monetary purpose. “Nowadays everyone knows the price of everything and the value of nothing.” (Oscar Wilde)
Maybe real healing can only finally be found in radical social change which gets at the roots of power and oppression and revolutionizes living on a more egalitarian basis. But in the meantime we can create communities which build a new world within the shell of the old where we become the change we want to see in the world.
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Nice, niko. Well said. In my view, radical social change could start with recognizing that money is a sacrament of the (false, failed) religion we call economics. Politics is a related (false, failed) religion, growing from economics, legitimizing structures of concentrated power in the hands of the greedy and selfish, enshrining money as the proper driver of human endeavor, and reducing individuals to the same common denominator in order to manage them not for the benefit of humanity or the natural world, but for the benefit of the powers that be—perhaps the sickest among us.
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Well it would help for the author to say something. If one gets published here than maybe responses are encouraged. Or willing to have readers be first readers for academic articles? And yes young but young is good so much to learn and again one needs to know the territory . My sister at CWRU did a similar but long time ago newsletter with pts, families, researchers, students, and others involved . She would hear from family members that they found something in a tabloid that offered hope and she would be the one to tell them just a bunch of lies. They were so desperate to get help. Many involved were vets and their families and the project started out we can do this thinking until they realized not as easy as they thought. So a long long time of coming to terms with the complexity of the issue. She died early on in the program life. But her thinking like Robert’s brilliant. Tie folks together in a spot of dialogue. We need more and perhaps other ways to dialogue in a stream way. Silence never helps and I try in my ha trauma informed way for constructive criticism. And also if you don’t know the names no big deal look them up. No shame in not knowing the shame comes from not wanting to know more . Survivor reviewed articles? A researcher and survivor writing an article together?
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