I began to have transient moments where I would feel oddly disconnected from my environment or wake up and feel like I was coming out of my skin. I did not know it at the time, but I was experiencing interdose benzodiazepine withdrawal and it would end up leading me down a path of polypharmacy.
During my periods in forced hospitalization, I did not feel that the psychiatrist understood how much I suffered. When I stayed in solitary, I felt that the earth would vanish. There I was, locked away from my loved ones. I thought I wasn’t allowed by the secret service to talk with anyone. But during my psychosis, I met God, and I found out that God is love.
I kept thinking, why was I the one to be labeled when my husband was doing all this unhealthy, violent stuff? I sought out doctors through health food stores and communities that didn’t believe in medications for a social and family problem. That way no controlling, pill-pushing medical doctor had authority over me.
I'd like to be peers with anyone struggling against persecution, anyone struggling toward the promise of dignity and respect for marginalized communities, for freaks and weirdos. To fit the diversity of our experiences, maybe our definitions need to be as flexible and individual as we are.
With nothing left to lose, I’d reached the point at which I had to make a choice: to fight, or to give up. Though things seemed to not be going my way, I decided to take back control and make drastic changes in hopes to survive. That’s when yoga, meditation and nutrition came into my life, but first, I had to find a doctor to help me get off the medication I was currently on.
After telling my psychotherapist about my medication-fueled suicidal ideation, he said, “You have two options. We can do this either voluntarily or involuntarily.” Aghast and shaken, but assuming everyone in the medical system had my best interests at heart, I reluctantly agreed to go to the hospital without any protest.
Overall I learned a great deal during my hospital adventure. The whole experience seemed like a comedy of errors. For me the only people there who were truly out of touch with reality were staff members. All of the patients were very present, albeit in some distress. The reasons for their distress were not unreasonable.
If I had any legal rights, I knew nothing about them. And the hospital cared even less about them. As a law student, I would like to share the legal rights I did have in the state of California and how they were violated from the very start.
A psychiatrist since 1949, I was psychiatrically hospitalized on December 21, 1963 at New York City's Mt. Sinai Hospital. I stayed for three months,...
Upon my release I was dumped at a motel with no ID, no money or method of payment, and not even a cell phone to call friends or family for help. My belongings were still locked in a safe back at the hospital. Where are the real advocates for more low-income housing, and where the hell have they been for those who are incarcerated, whether it be in jails and prisons or mental facilities?
I have nothing good to say about the psychiatric drugs prescribed to me or about the psychiatrists that prescribed them. I did not have a condition that needed to be medicated. There was no informed consent about the severe and indefinite damage that the drugs caused me, and I did not have the appropriate help withdrawing from them.
I believe that my surges from the unconscious (what some might call “psychotic episodes”) contain an inner wisdom and force that has a tremendous capacity to encourage the healing of intergenerational trauma. This essay explores an energy that is especially potent and accessible during these periods of unconscious spelunking.
There is little doubt in my mind that many school shooters were in an antidepressant-induced state of psychosis, which is a loss of contact with reality that makes it difficult to distinguish between what is real and what is not real. That's what happened to me. I started taking 60mg of Paxil a day. Three days later, I planned my suicide. Then I planned a murder.
Sometimes it's the simple things that keep us going, especially when the complicated ones seem so overwhelming; when there's too much chaos, too many emotions, too many possibilities and impending disasters. No one can give you a reason to live. You have to find it for yourself. Until you do, try simple things. For me, it was a turtle.
How did I get here? What turned me from loyal acolyte into fearsome-clawed rebel, itching to take on the high priests of psychiatry? Well, there is nothing like being given a taste of psychiatry’s vile medicine for igniting the revolutionary furnace and getting it glowing white hot.
We’re not dysfunctional or bad just because there are two of us in here. What’s more important than being a socially acceptable single person is that we know how to get along and manage our trauma and our life together. We just need to be accepted as we are.
Recovery is not a bridge we cross and never return to. Rather, it is more like crossing a stream we ford by side-stepping on different stones. Not all of the stones are as sturdy as some of the others. Yes, we slip at times, only to regain our footing and forge ahead.
I believe now that fifteen years is more than a fair try. Fifteen years of getting treatment without returning to function is actually insanity. I should have given up after year two. Instead of trusting my intuition and insight, I pushed it down and down... until it finally fought its way back to the surface.
In contemporary U.S. culture, people who intentionally hurt their bodies are called “insane.” We may starve ourselves or carve ourselves, taking to the extreme culturally-embedded norms like thinness in an effort to fight against marginalization or cope with internalized shame. But instead of obtaining the voice or place in society we yearn for, we are further ostracized.
I survived not because I received excellent care from the staff on the ward. On the contrary, the treatment was objectifying and cold. It’s not surprising that many end up in suicide behind locked doors. I survived because I felt, however fleetingly, my experiences mirrored by others.
If I had a clinical problem, why was something as ancient and simple as meditation helping me? And if normal positive human habits could be so profoundly useful, why the heck was the field marketing pills and “clinical” coping mechanisms to me instead? This frustration helped me jump ship from the medical mindset and hop into the world of humanity.
There were days that I’d wake up and all I could do was cry for no particular reason, just another miserable day of withdrawal. However, the idea of taking photos would get me out of the house. Especially on those days, the absolutely only thing that would get me to move at all was the idea of taking photos. One particular day, I was just crying, crying, crying, and as soon as I got to a beautiful spot that I loved, I stopped crying, took photos, and felt at peace. I even found that the days I felt the worst were the days I took the best photos.
He could have asked me if there was a specific event that had precipitated my suicide attempt. He could have asked if I had a history of trauma. He could have simply asked, “What happened?” “What are you feeling?” or “So what’s going on?” Nope. He chose to open our meeting with an accusatory remark about a make-believe eating disorder.
My sincere message to those whose vitality and lives have been sapped and zapped by this iatrogenic dis-order: most of us DO recover! And even if it is not without some benzo remnants lodged in our cellular memory, what we learn about our own resilience will guide us to places in our lives we didn't expect to reach. HOPE was my key through the arduous path of withdrawal and recovery.
Free flow had characterized my creative process — and now an art practice that had come naturally since my childhood was extinguished. Not only were my reproductive capabilities shut down on psychiatric drugs, my ability to create art had been effectively disabled.