Preventing Suicide Among Older Adults

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September is National Suicide Prevention Month.  This month is dedicated to promoting awareness about suicide and its prevention.  Preventing suicide among older adults is a major, complex issue.  Statistics, risk factors, warning signs, and protective factors are addressed well in the literature (e.g., CDC, Suicide Prevention Resource Center, National Council on Aging).  What is key to remember, based on 2022 data:  Of those who died by suicide nationwide, 22% were older adults.  The highest overall rate was for males aged 75+.  One in four suicide attempts resulted in death.

Throughout September and the entire year, our objective should be to SAVE LIVES, while aiming to help older adults THRIVE not just SURVIVE.

Older adult sitting with a blanket in lap, holding the hand of someone else out of frame

In an ideal world, the goal would be to have interconnected, trauma-informed, “helping” communities.  Several organizations/professionals may be involved in “intervening” with older adults who are at risk of suicide, who threaten suicide or express suicidal ideation, or attempt suicide.  These include mental health care professionals, primary care physicians, emergency rooms, psychiatric wards/hospitals, law enforcement.  But there are “cons” to reaching out to any of them when thinking about suicide or feeling that life is no longer worth living.  There are valid reasons for why an older adult will deny thinking about suicide, death, hopelessness, and burdensomeness.

After reflecting on what research reveals and well-grounded positions made by mental health advocates regarding what does not really work or is not “safe,” and what I have personally experienced:

The most critical mechanism for preventing suicide among older adults is

  • Healthy connectedness with and support from those in your informal network, and
  • Finding “non-biological family” members who you can count on if you have no family members or do not want them to be involved in your life.

Your informal support network may include biological family members, close friends, peers (e.g., individuals who are facing similar issues that you are), colleagues, co-workers if you are employed, emotional support animals, pet companions, and neighbors.

Involvement with the aging network and with the faith community may both be beneficial, dependent on the older adult’s wishes and preferences.  Both provide already-existing organized mechanisms for older people to connect with others, preventing isolation, minimizing loneliness, and promoting overall wellbeing.  Older adults can keep socially active (e.g., participate in group activities and socialize; attend religious services; volunteer) and intellectually engaged, developing and strengthening supportive relationships.

Inevitably, older adults turn to primary care physicians with both physical and mental health concerns; discuss problems being treated by specialists; and are prescribed medications (including psychotropic medications).  Older adults may reach out to mental health professionals, especially if they have a psychiatric diagnostic label and have sought mental health care for a very long time.  Notably, however, there is a shortage of psychiatrists, especially geriatric psychiatrists, nationwide.  For all types of mental health providers, it can be incredibly difficult to find ones with expertise in geriatric mental health.

Psychotropic medications aren’t the answer to suicide prevention.  They can do serious, life-threatening harm, especially among older adults, who are more likely to take multiple medications (polypharmacy), even if medication optimization principles are followed by prescribers.  Being told what you need to do by medical and mental health providers isn’t the answer.  Calling 988 or 911 if you are thinking about suicide is risky, way too risky, because the possibility of law enforcement arriving on your doorstep is real.  Ultimately, you can be “forced” or coerced into being assessed in an emergency room, and admitted to a psychiatric ward/hospital.  Both of those experiences can be traumatizing and devastating.

People who are older, isolated, thinking about death or being a burden, feeling hopeless may remain quiet, stop caring for themselves, take risks, and engage in what can only be defined as “undercover” suicide.

Part of the solution to preventing suicide among older adults is to strengthen the informal network, the aging network, and the faith community by promoting awareness of suicide risks and red flags, and the prevention of suicide.  Significantly, however, older adults must be empowered to indicate their wishes and preferences in dealing with mental health crises, especially when they are not able to speak for themselves.  It is imperative for older adults to have psychiatric advance directives, especially if they have serious psychiatric diagnostic labels, or are beginning to demonstrate dementia-like symptoms.  Psychiatric advance directives should be developed before there is any chance that the older adult will be viewed as incompetent.

Psychiatric advance directives are legal documents in which the older adult would identify a proxy, who would be empowered to make decisions on his/her behalf.  The older adult could (1) identify where he/she would or would not want to be admitted if psychiatric inpatient care is warranted; (2) what treatments he/she would or would not agree to; (3) what medications he/she would or would not agree to be administered; (4) who he/she does or does not want involved in any decision-making about mental health care.  Psychiatric advance directives empower older adults, and if they wish, family members can be empowered.  However, the legal document will allow the older adult to set boundaries about the extent to which he/she wants family members or other individuals to be involved in any decision-making.

Informal Network

Individuals comprising an older adult’s social support network are well-positioned to ask him/her how she is doing, to listen.  They will be able to probe more if the older adult revealed that he/she is feeling sad, hopeless, that things aren’t going to get better, that he/she feels like a burden.  The older adult will feel more comfortable with being asked questions and so forth by someone he/she knows well and cares about him/her personally.  The proxy identified in the psychiatric advance directives could be notified in crisis situation faced by older adult, or when red flags for suicidal risk are apparent or pronounced.

The informal network plays a major role in providing support, helping someone to hold on to hope, and—in the process—preventing suicide.

Biological family members may serve as primary supporters to individuals who are struggling.  However, older adults may have sustained losses of spouses, children, and close friends, or may age alone as Solo Agers (AARP).  Some older adults may not have had children, may not have living children, or may have had problematic biological family relationships, including having endured mistreatment and exploitation.  They may rely on non-biological family members.

Support from friends and peers promotes overall wellbeing, social connectedness, and resilience.  Peers can help reduce isolation and increase a sense of connectedness through in-person contacts, texts, phone calls, email messages, cards, and letters.  Quick check-in contacts even just to say “hello, how are you doing?” can help an isolated older adult, who is struggling, feel cared about and not alone.

Pet companions and emotional support animals can help:

  • Minimize the adverse effects of being isolated or lonely;
  • Offer companionship and unconditional love;
  • Provide emotional support and cuddles; and
  • Maintain or improve overall wellbeing and mental health.
Aging Network

Organizations serving older adults provide opportunities to forge social connections, to minimize social isolation and loneliness.  In the process, healthy social networks may be developed or strengthened, serving as a protective factor against attempting suicide, giving up.  Some agencies offer “friendly call’ or support group programs.  Regarding the former, the older adult may request periodic check-in contacts, just to talk, or family members may request that their loved one be placed on the call list.  Staff from these agencies, if well trained and monitored, are positioned well to do “check ins” on older adults e.g., when delivering meals at their homes or when providing transportation.

Faith Community

Significantly, attending church and engaging in church-related social gatherings provide positive opportunities for forging healthy social connections and making friends.  Older adults can take advantage of pastoral counseling to help deal with grief due to loss of loved ones, to address existential issues, to discuss how to resolve family conflicts, and work through ways of strengthening their relationship with God.  Older adults may find a sense of peace through church attendance, prayer, singing religious hymns, and reading/discussing the Bible.

IDEAS FOR WHAT IS NEEDED, in addition to empowering older adults as well as strengthening the informal support network, aging network, and faith community:

  • Have WARMLINES—which are distinctly different than crisis lines, 911, or 988—made more available.  Those individuals responding to WARMLINE phone calls—ideally—should be certified peer recovery supporters or those who have received sufficient training to deal with potential crisis situations, to listen and hear, and to keep conversations stress-free and “safe.”
  • Telehealth for physical health care and mental health services—psychiatric care, therapy, case management, medication management—should be widely available.  Telehealth can be lifesaving in efforts to reach those who are struggling, isolated or homebound.  For some older adults, their physical health status and related disabilities set limits on being able to attend in-person sessions on a routine basis.
  • It can feel insensitive even ludicrous—when you are suicidal and isolated—to be told “You are not alone.”  I believe it would make more sense to send the following message:  “You may feel alone, and I empathize, but consider opening the door to someone else to listen to you, to discover that you do not have to be alone.”
  • I read a “banner” type platitude saying “Take a minute, save a life.”  It takes more than a few minutes to listen, to ask questions, to make suggestions, and to help someone receive needed help.  BUT it only takes a minute or two to reach out to someone, anyone, who you may not even know to hold on to hope, to feel cared about.  Simply say “Hello,” engage in a random act of kindness.
  • While a larger support network can be ideal, the reality is that it only takes ONE person who knows you well, who you can trust, who you can count on to help you hold on.  Open your heart, be willing to be the “one” for someone you care about and who needs you.

***

Mad in America hosts blogs by a diverse group of writers. These posts are designed to serve as a public forum for a discussion—broadly speaking—of psychiatry and its treatments. The opinions expressed are the writers’ own.

11 COMMENTS

  1. It’s interesting you speak so much about the importance of faith communities, but I agree, they can be important. However, since my experience with a not hired by me psychologist, was one of him handing over a take-a-percentage-of-gross thievery contract, combined with a conservatorship contract – which, of course will get the intelligent widows out of their church. Since who in their right mind would want to worship in a church, where there is a psychologist who wants to steal everything and more from you? Not me, nor my widowed mother.

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    • Thank you for your comments. I struggled with writing this piece, noting that there are “cons” to reaching out to different entities. I focused on the significance of older adults being self-empowered and strengthening the informal support network. When it is an older adult’s preferences and wishes, connecting with the faith community could be a way to add to and strengthen his/her network.

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      • I applaud this article in its entirety. And note especially the warning about calling 911 or 988. Your alternative suggestion of warm lines is outstanding. My personal experience with aging family members has demonstrated beyond a doubt that nothing is more detrimental to mental and physical health than social isolation. Again your suggestions in this arena are at standing. I would note however that transportation is a significant issue for the elderly. Many many communities lack public transportation and older people often no longer drive. It is absolutely necessary the communities and organizations make plans to provide transportation for the elderly to various activities and to the market

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        • Thanks for sharing your thoughts. I agree — social isolation is detrimental to overall wellbeing, health, and quality of life. It is an epidemic, one that must be addressed to a greater extent. You’re on target with your comments about transportation issues, e.g., in rural areas. Here again, the faith community and aging network may be able to help. However, I have personally experienced a denial to provide transportation because “family members are meant to do this.” Not all of us have family members to call upon. Transportation can also be costly, an issue for at least some older adults. We want to find ways to help those who are isolated find viable alternatives to having them stay at their homes, without making it a negative or stressful experience. Thanks again for sharing your perspectives.

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  2. Understanding the problem in relation to the whole of society and life is the only real solution. Trying to patch up the casualties of the process just leaves the problem untouched and guarantees an endless conveyor belt of casualties. But nobody is doing this, and if they would see they would understand that the problem is too big for a solution. There has to be an ending of the problem, which is the entire social and intellectual process constituting our diseased and destructive human lives and world. Ending this process is apocolyptic, but the only way to stop the destruction of our world. It seems too late to prevent the latter but if we are to do it we have to destroy everything that we are.

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  3. The one single measure that will reduce adult suicide more then any other is having a society where each adult understands the importance of understanding themselves, being understood by others, and understanding these others. This web of understanding is called love. It’s what we are, and therefore without it, we want to die. This is the very truth people. Before we had language we could only ever be seen as we actually are, for we could never be judged. There weren’t yet words to judge so we were seen as we actually were, hence the understanding. But the remedy for this malaise is not to be found in the human mind or world. These things are the very problem, and the solution, which is freedom, has no past or future and therefore has no words at all. It is seeing in freedom and the action and understanding that results from this seeing in freedom. Everything in the human world and in human awareness is in crisis, is on fire, except our hearts and eyes. Only freedom can get us through this, but we can’t remember what it is. It’s who we are, which is why everything dies in this unfreedom. Quickly or slowly, all things die in unfreedom, because freedom is the truth. The rest is mere words, human lies, the only other to this freedom. We write on paper because paper burns. So let’s burn all paper and all words.

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    • Thanks for your comments. You zeroed in on the major question: “What to do now with what we have to work with?” I still believe that we need to work toward empowerment of older adults, strengthening their informal network, the aging network, and the faith community. Some frameworks are in place but need to be strengthened. The development of warmlines is critical from my perspective.

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  4. Diana, thanks for this article. I especially like how you are helping us navigate the various potential sources of help and keeping pros and cons in mind. I have not heard of the term WARMLINES before, a compelling resource. How to start and maintain such a service? Also, how might we evaluate our communities and support them in becoming places of thriving?

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  5. Thank you for this article. Last Monday, my mother who suffers from dementia was forcibly brought to the hospital after she willingly went to her regular doctor’s office. This was told to me by my stepfather after the fact but he stood by and allowed it to happen. I arrived to find my mother with her upper and lower arms covered in deep bruises, bruises on her side, her shirt and bra sliced (cut off of her), and her cotton pants with abrasion damage (likely from cement). When they left the PCP’s office, my stepfather told me my mother did not want to go to the hospital so threw his keys into some nearby bushes. They had gone to the doctor’s office in the first place because he said he found my mother kneeling on the floor at night and her face a bit bloodied (she often is now not knowing who he is so he was sleeping in another room this evening). Unfortunately I cannot fully trust his words to be exactly what happened but I guess this is why it made sense to him to have, at least, four men force my mother into an ambulance and get her to a hospital. I live in WA and they are in CO. I flew out there a few days after this occurred to be with her and saw with my own eyes the aftermath of this disgusting overpowering of my 77 year old ~5’3” mother. She was kept in the ED for three days as she was utterly confused and angry. My stepfather gave me the incorrect hospital for two days so I was not able to find her to attempt to be able to speak with her over the phone to try and calm her down. I was forcibly hospitalized and mistreated on three occasions so understand personally how gross and scary this feels. I want to protect my mother and care for her but my stepfather is her husband and is dismissive that I could know anything about this situation even as he knows my history (he stood by while I was treated the same way), so I can only do so much. I now better understand how desperate people get to get help for their loved ones yet I will never think this is admissible. As a K-12 teacher, parent and now mh therapist, deescalation is key and I am very confident she could have been brought to the hospital more slowly and on her terms. I now wonder if Kaiser Permanente (her HMO) can be sued for elder abuse. I want to know what exactly happened. But I don’t want to alienate my step father and I guess I have no legal rights to know as I don’t have an ROI and am not her proxy. Any thoughts or ideas would be appreciated. Thank you so much

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  6. Covid and this ugly culture war have destroyed the social network my wife and I used to have. We lost our church family because they embraced one side of the culture war and we find ourselves in the middle. We are now struggling financially because I haven’t gotten a single raise in 5 years despite the massive inflation, and so now we are using food banks and rarely get to look forward to happy vacations (like cruises and traveling) like before Covid. We have been consumed for 4 years caring for my wife’s aging parents; that has also diminished our ability to stay connected to our friends and some of them have simply moved on, sigh. My job of 29 years shutdown because of the economic situation in this country and so now I’m struggling to learn a new one that is much more physically demanding, much less ‘prestigious’ and also a struggle mentally for me to learn: mostly it’s a young-man’s position that I’m desperately trying to learn. My family relationships went from bad to worse when my younger brother decided to ‘treat’ his cancer with wishful thinking and i was the only one who saw it for what it was…and so my siblings all turned on me for not embracing the delusion (and he did die a few months later, sigh). And our beloved son, whom we homeschooled, had to take the only job he was offered after looking for 3 years and wasting his 20’s on a PhD that he will never get to use because of the political situation in most colleges, sigh…in Anchorage, Alaska and that has been a real blow to our close-knit family.

    I already struggled with suicide ideation for decades as my wife and i have faced massive hurdles from mental health issues in our relationship of 36 years which sink most relationships, but we used to have outside things to help mitigate those struggles. Now we have nothing and now we are nearing our 60’s…and it’s so hard to find the strength to keep moving forward each day…wishing something would break for us and things start to get better, knowing our bodies and minds are already on the decline so things will only get worse until we finally die (I had cancer last year, yeah!)…but it is what it is…sigh…

    Thanks for your article. I wish we had the support network we used to have.
    Sam

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