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In a nutshell, I switched coasts and moved from Philadelphia to attend CIIS in San Francisco, because I couldn’t tell my story. In Philly I was known for my role as Storytelling Training Trainer, in which I facilitated a workshop to help people share their stories of mental health and substance abuse recovery. But I never felt I could tell my own real story, because the culture there wouldn’t allow it. The culture allowed me to be a person diagnosed with bipolar with psychotic episodes, who was living a meaningful life, but it did not allow me to be a person who is undergoing a very profound developmental process where my psyche was perceiving and processing my universe in ways that were shifting my paradigm of the potential of what reality can be, which for me, is a very spiritual process, and my true story.

The Sandy Hook Advisory Commission (SHAC) and the State Child Advocate's office still have produced no reports, and the deadlines continually come and go, with virtually no interest on the part of Governor Malloy or Connecticut state lawmakers. What is of interest, though, is the complete run-around and disconnect by those involved in producing the reports.

Fireworks and heated debate were expected by many when Robert Whitaker recently addressed a group at the National Alliance on Mental Illness (NAMI) annual convention in San Antonio, Texas. So why was Whitaker invited to the national NAMI convention and how did it turn out?

The story behind how the ICD and the DSM came to include certain mental disorder descriptions is a fascinating one. Christopher Lane, a 2005 Guggenheim Fellow, wrote about these seminal events in Shyness: How Normal Behavior Became a Sickness. We discuss what led him to write this book a decade ago, and why the questions he posed are still relevant today.

2018 has already brought particular attention to the pharmaceutical industry’s “profit over patient” mentality, as drug manufacturers and distributors continue to be hit with civil cases throughout the country for their involvement in the opioid epidemic. But the sad fact is that these lawsuits are nothing new.

Researchers are constantly hunting for chemical variations in people with emotional problems. But even if chemical differences are someday found, why would we assume that these chemical processes cause abnormal behaviors or moods, as opposed to being mere correlates of them at the chemical level?

Sometimes as a journalist one thing leads to another and you suddenly find yourself going down a dark rabbit hole that you hadn’t planned to visit. That’s what happened to me recently when I was writing a piece about how the Veterans Administration’s mental health system and the military in general were failing women in need of care following sexual assault. Retaliation is rampant in the military against those who tell the truth about what happens to victims of abuse, with pseudo-psychiatric diagnoses like “Borderline Personality Disorder” often used to damage or end a victim’s career.

We are, more and more, as individuals with “mental health diagnoses,” living in a reality of senselessness, absurdity and and arbitrary outcomes. While I often believe that our movement simply calls itself a movement, but does not really move at all, it is in fact possible today to say that we are part of a post-Justina movement. The attention to her case highlights both the senselessness and the absurdity, but perhaps not the arbitrary nature of how the system functions for those it impacts.

One of the most unusual ways of looking at mental health crises is that they are all “spiritual emergencies.” After volunteering within the Spiritual Emergency Network for 7 years, and dedicating much of my lifework as a therapist to facilitating a safe spiritual emergence process, I also spent six months of each year, from 2001-2012, in Brazil researching Spiritism and participating in the work of Spiritist community centers. I like the way the Spiritists step back from the focus on symptoms of mental disease as issues to be stopped; and prefer to first perceive upsets as steps on the path of evolution which require that the person be nurtured. It’s a change in perspective that has radical consequences for mental healthcare practices.

Sandra Steingard’s recent post, “Is It All In Your Heads,” has occasioned a spirited discussion—on monism, dualism, and what may be going on when...

An open letter launched on World Mental Health Day, supported by people with lived experience, friends, family members, workers and researchers, calls on Rethink Mental Illness, one of the major English mental health charities, to co-create a new conversation about the diagnosis “schizophrenia.”

The challenge to promote the rights of persons with psychosocial, intellectual and cognitive disabilities and to transform mental health services across the world is colossal. The QualityRights initiative seeks to provide actors everywhere with the tools that they need to become active agents for change.

As a psychiatric survivor who has personally experienced severe psychosis, my criticisms focus on the relative lack of attention to what psychiatric drugs actually are, and on the uncertain, contested nature of the supposed target of these drugs: “schizophrenia.” I will elaborate on each of these points with references, as well as highlighting alternative approaches to helping psychotic people.

My name is Jaquelin Kalach. I am 19 years old and live in Mexico City. A friend, a teacher, and me created our association; Teenagers Against Psychiatric Drugs.

Robert Whitaker spoke to a full house at the NAMI Conference in San Antonio last month. For many his message was a hard one to hear. I was among them; a parent, whose son, Max, sat beside me. He’s been on and off antipsychotics for more than ten years to treat the psychosis that comes with his bipolar episodes. Whitaker was telling us that might have been a mistake.

It’s still not easy for me to say, “I’m bipolar.” Know that I’m bipolar for good reason, reappropriating a painful word, so those in pain can find me—so you can find me. This is how I reappropriate a term used to strip me of my humanity, a term used to sell me counterfeit versions of reality. I refuse to let go of a label that helps me find my people, no matter how painful it is to retain.

Psychiatric diagnoses are ballooning in scope and in numbers, many have dramatic and life-changing consequences, reliability levels are poor, co-morbidity levels are high, and the validity of many are doubtful. Despite all this, they have escaped any kind of regulation. It's time for that to change.

Active Minds allows college students to start conversations on some of the most difficult struggles we face in life, but I urge the organization to lead the conversation away from bad science and towards the common struggles that we endure as human beings.

by Chaya Grossberg July 25, 2012 He also told me the shrinks were changing around his drugs and adding more.  They added an antidepressant or two to the Lithium and increased doses and eventually he seemed to have very little life left in him.  Our phone calls became trying for he was so down, practically dead sounding a lot of the time, and I felt unable to do anything or say anything to make a difference.  To even try felt futile and I wondered if talking to me at all was becoming the burden of yet another person he couldn't connect with. In the early years, he liked to think of us as being in the same boat, both mentally ill, since I'd also had a meltdown and I also am extremely sensitive and go through extreme states.  But as the years went by, especially towards the end, I seemed to be in the ever growing “other” camp in his eyes, which meant I was yet another person who didn't get what it was like to be him. And at that point I can confirm I did not, and perhaps did not want to.

As the schizophrenia/psychosis recovery research continues to emerge, we discover increasing evidence that psychosis is not caused by a disease of the brain, but...

Giving a diagnosis of ADHD can profoundly disempower students and lead to what psychologists call “learned helplessness.” Isn’t it time for those of us in education to reclaim our profession? Who are the teaching and learning experts? Doctors? Drug companies? We are! And if we don’t stand up—for our students—against disempowering diagnoses and harmful drugs, who will?

Faced with behavior different from our own or from our expectations, all of us feel that urge to “do something”—an act that is one of the beginnings of prejudice, a malignant virus that all of us have trouble shaking free of. We doctors, especially, want to do something: It’s what we’ve been trained to do.

In Psychiatric Hegemony: A Marxist Theory of Mental Illness, Bruce Cohen explains the expanding power and influence of psychiatry in terms of its usefulness to the capitalist system — the more useful it is, the more power it is given, and the greater its power, the more useful it becomes.

For our Haggadah, the reading material that guides the Seder activities, we included a list of the 10 modern plagues: psychiatric incarceration, forced drugging, electroshock therapy, restraint, seclusion, coercive behavior therapies, outpatient commitment, the pathology paradigm, sanism, and societal coercion to recover.

My experience began when I heard two people talking about me when I was home alone. I needed a reasonable explanation, and concluded that it had to be my upstairs neighbors. Then I began to hear the voices outside of my apartment — this new presentation meant that my explanation no longer made sense.