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Why, despite the fact that the vast majority of people diagnosed with a mental illness have suffered from some form of childhood trauma, is it still so difficult to talk about? Why, despite the enormous amount of research about the impact of trauma on the brain and subsequent effect on behaviour, does there seem to be such an extraordinary refusal for the implication of this research to change attitudes towards those who are mentally ill? Why, when our program and others like it have shown people can heal from the effects of trauma, are so many people left with the self-blame and the feeling they will never get better that my colleague writes about below?

Study finds that traditional healers in South Africa, whose services are widely used by the country’s population, perform important suicide prevention work.

A special issue explores the connection between poverty, mental health, and psychotherapy.

Hearing Voices Network self-help groups are an important resource for coping with voice hearing, study finds.

Changing the mental health and psychosocial support system in Germany requires public debate about the ways our society should help and support people in mental crisis and with chronic mental health problems. We believe the driving force behind all help and support should be humanitarianism and respect for inalienable human rights.

Utilizing Maslow’s published books and essays, psychologist William Compton delineates common myths and attempts to respond to them.

Researchers examine the transformation of work, life, and identity in India as a result of Western corporate and psychological culture.

The suicide crisis is real. The pain is real. The deaths are real. None of us can afford to stick our heads in the sand and pretend that this isn't happening. But the helplessness and confusion about what to do about it are also real. And that's why peer relationships and peer-developed modalities can be so helpful. Many of us have been there and are still alive to talk about it. We know what ways of relating gave us hope and helped us to continue on.

CBT forwards a hyper-rational perspective of human suffering that complements a managerialist culture of efficiency and institutionalization in the Western world.

Researchers report that sexual minority adolescents have considered, planned, and attempted suicide substantially more than their heterosexual peers.

To create his theory of relativity, Einstein had to see things differently. He used imagination and empathy to come to know a new 'reality' of existence. In this essay, we delve deeply into the nature of human experiences that lead to public concern and discover ourselves in a whole new realm.

A new study highlights the role heavy metal music plays in the mental health of adolescents facing adversity.

Researchers explore neoliberal influences on interactions in psychotherapy and question whether the radical potential of psychotherapy can counter prevailing social systems.

Research by five U.K. universities across multiple sites for up to two years divided 288 young adults (14-35 years) deemed at risk for psychosis...

MIA’s Micah Ingle interviews Mary Watkins about reorienting psychology toward liberation and social justice.

Can a renewed biopsychosocial approach, grounded in an updated philosophy, foster person-centered medicine, and psychiatry?

Social and Emotional Learning (SEL) programs have gained popularity in U.S. schools in recent years. A new study examines the nature and longevity of their impact on students.

Professionals across the Western world, from a range of disciplines, earn their livings by offering services to reduce the misery and suffering of the people who seek their help. Do these paid helpers represent a fundamental force for healing, facilitating the recovery journeys of people with mental health problems, or are they a substantial part of the problem by maintaining our modestly effective and often damaging system?

The 90s were labeled - rather optimistically - as the ‘decade of recovery.’ More recently, recovery has been placed slap bang central in mental health policy. Is supporting recovery pretty much good common sense? Or is the term being misused to pressure those suffering to behave in certain ways?

Dr. Gail Hornstein, author of Agnes’s Jacket: A Psychologist’s Search for the Meanings of Madness, discusses the importance of personal narratives and service-user activism in the context of the global mental health movement.

Are White Americans’ poor mental health outcomes caused by Whiteness?

In an interview with MIA's Akansha Vaswani, narrative therapist Jennifer Freeman calls for a shift away from individualistic approaches to 'eco-anxiety' and toward responses that connect us all to a counter-tsunami of action for the planet.

Yale's Program for Recovery and Community Health will publish in World Psychiatry's June issue a review the history of peer support, from its roots...

Without clarity and consensus around what social justice means, psychologists risk perpetuating injustices that undermine their stated mission.

I hope this will be of help to people who hear voices and their friends and supporters. I also hope it will be helpful to the voices which are parts of many people's lives. Many voices I have come across and the people that hear them are convinced that their voices are spiritual in nature. I take an agnostic position on this, and therefore endeavour to respect different spiritual understandings. My intention is not to explain all voices psychologically but to help people make peace with their voices so they can get on with their lives.